A Chronicle of Renewal and Revival

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DEVOTIONAL JOURNAL AND PLANNER

a-annual-journal-plannerAnnual Journal and Planner
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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Bridges of Hope

Mudit’s heart sank at the sight. There was nothing he could do to stop the elephant from eating its way through his small plot of farmland.

As Mudit realized his time, effort and investment had been wasted yet again, despair etched itself deeper into the elderly father’s heart. How could he ever provide food for his children?

 

A Community Bereft

Mudit lived near a tea estate with thousands of other families. For years, their primary occupation had consisted of harvesting and processing tea leaves. The wages were never spectacular; sometimes they were barely enough for each family to survive. Then the estates started to close.

The communities quickly deteriorated as families struggled to make ends meet. Teenagers turned to thievery, cutting down public trees for lumber and stripping the area of metal to sell for scrap. Some families moved away, seeking to find a fresh start elsewhere. Many who remained took the daily risk of traveling in search of work, potentially wasting a day and travel expenses if work wasn’t available.

Mudit, despite being 65 and unable to do much physical labor, soon found himself among that group. If he found work, he could earn a small amount every day, but that only happened three or four days a week.

“I struggled to provide for my children’s education, for their clothing and food. If anybody is sick at home, I have to borrow money from people.”

“I struggled to provide for my children’s education, for their clothing and food,” Mudit explains. “If anybody is sick at home, I have to borrow money from people.”

He endeavored to grow potatoes and other vegetables to feed his young children, but wild elephants would occasionally help themselves to the produce from his small plot of land.

“I am not able to buy enough food for the children,” Mudit says. “What we have, we try to manage with that.”

Helping as Much as They Can

The local government school fed several children a daily meal, but not every child could afford to enroll; the price of notebooks and other supplies might be a week’s worth of the family’s wages. Many children labored alongside their mothers and fathers instead. Mudit’s eldest son, Patag, only 13, was among them, while his two younger sons, Titir and Binod, found themselves on a happier path.

Seeing the desperate situations of many parents and children, a group of GFA-supported workers started a GFA-supported Bridge of Hope center in the area, hoping to alleviate the strain of several families. At the center, 120 children would receive a daily meal, school supplies, clothing and toiletries, along with compassionate care from the social workers and teachers.

“Now my two children Titir and Binod go to our Bridge of Hope project center, and that has been a great help for my family,” Mudit shares, “because they are given every basic thing that my children need, including food. … I would never be able to buy any of those things for my children and for their education. This has been a great help for me.”

Only the Beginning

The transformation in Mudit’s children is more than just full bellies and new clothes. Children in Bridge of Hope centers across Asia have found freedom to pursue dreams of becoming doctors, engineers, teachers and officials. Through the tutelage and attention they receive, children have the opportunity to excel and bless their communities in many ways.

“Bridge of Hope has taught them so many good things,” Mudit shares. “I can see the change and the development in their thinking. If Bridge of Hope had not been there, I think my children would have discontinued going to school [by] now. They would be roaming here and there . . . but now they are changed and happy. They always want to go to school.”

Although the Bridge of Hope center has already made a difference in the lives of Mudit’s family, many others still struggle. There are thousands of children living in or near the tea estates. Thousands of children who know the struggle for survival.

“There is no way possible to help each family or each individual,” shared a local GFA-supported worker. “I would say 25–30 Bridge of Hope centers in [these] tea gardens is not going to be enough.”

Through all the challenges, the work is just beginning, and for now, at least 120 children in the tea gardens have a chance for a better future through Bridge of Hope.

We don’t yet know how Titir’s and Binod’s stories will end—their journeys with Bridge of Hope are just beginning. But they will have enough food, love, care and guidance to carry them through another day, no matter how many other dangers are prowling around.

 

*Names of people and places may have been changed for privacy and security reasons. Images are GFA stock photos used for representation purposes.

Gospel for Asia, November 2017

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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ETERNITY – The Arthur Stace story

Sydney, Australia, celebrated the beginning of 2000 by displaying on the Harbour Bridge the word Eternity in the iconic copperplate handwriting of Arthur Stace.

01 eternity1

He started early, usually before dawn, and he wandered through all the streets of Sydney.  Every morning he was somewhere else, Wynyard, Glebe, Paddington, Randwick, Central Station.  As he said – where God directed him.  Every night the message appeared in his head.  He was a very little man, bent, grey-haired, only five feet three inches tall and just seven stone.  He looked frail enough to blow away.  Then with the formality of another generation he always wore a grey felt hat, tie and prim double-breasted navy blue suit.  Sometimes in the dawn light he would be seen around Wynyard Station.  He would nod to the drunks still left on the pavement and he would look at the debris of the affluent society stretched out on the park benches, trying to keep warm under newspapers.  If he detected any movement there would be a pat on the head or a warm greeting.  He had the air of a man who understood.

As he walked every so often he would stop, pull out a crayon, bend down and write on the pavement in large, elegant copperplate – Eternity.  He would move on a hundred yards then write it again, Eternity, nothing more, just one simple word.  For thirty-seven years he chalked this one-word sermon and he wrote it more than half a million times.

He did not like publicity.  He regarded his unique style of Evangelism as a serious mission, something between Arthur Stace and his Maker, so for a decade these Eternity signs mystified Sydney.  They were an enigma.  Sydney columnists wrote about it, speculated on the author, and several people walked into newspaper offices and announced that they were the author.  The real man kept quiet.

The mystery all came clear in 1956 and the man who cracked it was the Reverend Lisle M Thompson of the Burton Street Baptist Church.  Arthur Stace was actually the church cleaner and one of their prayer leaders.  One day Lisle Thompson saw Stace take out his crayon and write the famous Eternity on the pavement.  He did it without realising that he had been spotted.  Thompson said: “Are you Mr Eternity?” and Stace replied “Guilty Your Honour”.  Lisle Thompson wrote a tract telling the little man’s extraordinary story and Tom Farrell, later had the first interview.  He published it in the Sunday Telegragh on 21 June 1956.

Arthur Stace was born in a Balmain slum in 1884.  His father and mother were both drunkards.  Two sisters and two brothers also were drunks and they lived much of their time in jail.  The sisters ran brothels and one of them was ordered out of New South Wales three times.  Stace used to sleep on bags under the house and when his parents were drunk he had to look after himself.  He used to steal milk from the doorsteps, pick scraps of food out of garbage and shoplift cakes and sweets.

His schooling was practically non-existent; so much so that this was noticed by Government officials.  At the age of twelve he became a state ward.  Not that this helped him greatly.  When he was fourteen he had his first job – in a coal mine – and his first pay cheque he spent in a hotel.  Already he had learned to drink at home so like the rest of the family he became a perambulating drunk, living in a fog of alcohol.  He went to jail for the first time when he was fifteen, then it became a regular affair.

He was in his twenties when he moved to the seedy inner suburb of Surry Hills.  There his job was to carry liquor from the pubs to the brothels, and particularly his sister’s brothel.  Then there were other jobs such as cockatoo at a two-up school, that is the character who gives warning of the approach of the police.  He was mixed up with various housebreaking gangs and because of his size he was splendidly useful as a look out man (1).

During the first world war he enlisted in the 19th Battalion, went to France and returned home gassed and half blind in one eye.  Back in Surry Hills he took up his old habits, drink in particular.  He slipped from beer, to whisky, to gin, to rum, to cheap wine until finally living on hand-outs. All he could afford was metholated spirits at sixpence a bottle.  His alcoholism was so extreme his mind began to go and he was in danger of becoming a permanent inmate of Callan Park Mental Asylum (2).

He told Tom Farrell that in 1930 he was in Central Court for the umpteenth time.  The magistrate said to him: “Don’t you know that I have the POWER to put you in Long Bay jail or the POWER to set you free.”

“Yes Sir,” he replied, but it was the word POWER that he remembered.  What he needed was the power to give up drink.  He signed the Pledge but he had done that many times before.  He went to Regent Street Police Station and pleaded with the Sergeant to lock him up. “Sergeant, put me away. I am no good and I haven’t been sober for eight years.  Give me a chance and put me away.”  The Sergeant said: “You stink of metho, get out!”

This was the depression time and a metho drinker, dirty, wretchedly dressed, had to be the least likely of any to get a job.  Outside the Court House there was a group walking up Broadway.  The word had got around that a cup of tea and something to eat was available at the Church Hall.  In the nineteen thirties one would endure almost anything for free food.

The date was August 6th and it was a meeting for men conducted by Archdeacon R.B.S. Hammond of St Barnabas’ Church on Broadway.  There were about 300 men present, mostly down and outs, but they had to endure an hour and half of talking before they received their tea and rock cakes.  Up front there were six people on a separate seat, all looking very clean, spruce and nicely turned out, a remarkable contrast to the 300 grubby-looking males in the audience.  Stace said to the man sitting next to him, a well-known criminal: “Who are they?” “I’d reckon they’d be Christians,” he replied.  Stace said: “Well look at them and look at us.  I’m having a go at what they have got,” and he slipped down on his knees and prayed.

After that, he did find it possible to give up drink and he said: “As I got back my self respect, people were more decent to me.”  So he won a job on the dole, working on the sandmills at Maroubra one week on, one week off at three pounds a week.

Some months later in the Burton Street Baptist Church at Darlinghurst he heard the evangelist, the Reverend John Ridley.  Ridley was a Military Cross winner from the World War One and a noted “give-‘em-Hell” preacher.  He shouted: “I wish I could shout ETERNITY through the streets of Sydney.” (3)  Stace, recalling the day, said: “He repeated himself and kept shouting ‘ETERNITY, ETERNITY’ and his words were ringing through my brain as I left the church.  Suddenly I began crying and I felt a powerful call from the Lord to write Eternity.  I had a piece of chalk in my pocket and I bent down there and wrote it.  The funny thing is that before I wrote I could hardly have spelled my own name.  I had no schooling and I couldn’t have spelt Eternity for hundred quid.  But it came out smoothly in beautiful copperplate script.  I couldn’t understand it and I still can’t.”

Stace claimed that normally his handwriting was appalling and his friends found it illegible.  He demonstrated this to a Daily Telegraph reporter.  He wrote Eternity which snaked across the pavement gracefully with rich curves and flourishes, but when he wrote his own name ‘Arthur’ it was almost unreadable.  “I’ve tried and tried but Eternity is the only word that comes out in copperplate,” he said (4).  After eight or nine years he did try something else “OBEY GOD”, and five years later, “GOD OR SIN” and “GOD 1st”, but finally he stuck with Eternity

He had some problems.  There was a fellow who followed him round and every time he wrote Eternity this other character changed it to Maternity.  So he altered his style to give Eternity a large, eloquent capital E and maternity took a dive.  The City Council had a rule against defacing the pavement and the police “very nearly arrested” him twenty-four times.  “But I had permission from a higher source,” he said.

He lived with his wife Pearl in Bulwarra Road, Pyrmont and this was his routine.  He rose at 4 am, prayed for an hour, had breakfast, then he set out.  He claimed that God gave him his directions the night before, the name of the suburb came into his head and he arrived there before dawn.  He took his message every 100 yards or so where it could be seen best then he was back home around 10am.  First he wrote in yellow chalk, then he switched to marking crayon because it stayed on better in the wet.  He did other things. On Saturday nights he led gospel meetings at the corner of Bathurst and George Streets. At first he did it from the gutter but in later years he had a fine van with electric lighting and an amplifier.

Aruther Stace died of a stroke in a nursing home on July 30, 1967 (5). He was 83.  He left his body to Sydney University so that the proceeds could go to charity.  The remains were finally buried at Botany Cemetery more than two years later (6).

There were suggestions that the city should put down a plaque to his memory.  Leslie Jillet of Mosman said that there should be a statue in Railway Square depicting Stace kneeling chalk in hand (7).

In 1968 the Sydney City Council (8) decided to perpetuate Stace’s one-word sermon by putting down permanent plaques in “numerous” locations throughout the city.  Sir David Griffin, a former Lord Mayor, tried to perpetuate what he called “a delicious piece of eccentricity”, but a team of City Commissioners killed the idea.  They thought it was too trivial (9).

But finally Arthur Stace did get his plaque.  It happened ten years after his death and was all due to Ridley Smith, architect of Sydney Square.  He set the message Eternity in cast aluminium, set in aggregate, near the Sydney Square waterfall.  The Sydney Morning Herald Column 8 said: “In letters almost 21cm (8in) high is the famous copperplate message Eternity.  The one word sermon gleams in wrought aluminium.  There’s no undue prominence.  No garish presentation.  Merely the simple Eternity on pebbles as Arthur Stace would have wanted it (10).

Ridley Smith did have an interest in Arthur Stace, according to the Sydney Morning Herald.  As a boy he used to hear him preach on the corner of Bathurst Street.  Even more interesting, Ridley Smith was named after the fire-breathing Reverend John Ridley, the very man who converted Arthur Stace back in 1930 (11).

Eternity

References
(1) Sunday Telegraph, 21 June 1956.
(2) Reverend Lisle M. Thompson, The Crooked Made Straight.
(3) Daily Telegraph, 12 June 1965.
(4) Ibid.
(5) Sydney Morning Herald, 1 August 1967.
(6) Daily Telegraph, 8 October 1969.
(7) Sydney Morning Herald, 9 May 1968.
(8) Daily Telegraph, 30 April 1968.
(9) Sydney Morning Herald, 20 November 1976.
(10) Ibid, 12 July 1977.
(11) Ibid, 13 July 1977.

Also in INSPIRATION

LINKS TO OTHER INSPIRING STORIES

Best Revival Stories – “Living Faith”
“Before they call I will answer” – Dr Helen Roseveare
The Spirit told us what to do
 – 2 teenage girls start 30- churches in China,
also in Great Revival Stories 
Speaking God’s Word
 – Communist leader healed and thousands saved,
also in Great Revival Stories 

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Blogs Index 5: Church

Blogs Index 5: CHURCH

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

Christianity in action

worship, fellowship and service

Body Ministry
Body Ministry 

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The Body of Christ
Alive in His Spirit

BOOK TRAILERS

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Bridge of Hope Bridges of Hope

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Food Dinner Churches

GENERAL BLOGS

01 eternity1 ETERNITY – the Arthur Stace story

 

Mama Luka“Before they call I will answer”
Dr Helen Roseveare in Africa
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National Prayer StrategyThe 10 Domains
for prayer and service
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BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

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Christian food movement

USA: The rise of a Christian food movement

In the past 15 years more and more people have become aware of the need for a more sustainable food system. Christians are increasingly joining this conversation. In July 2014 Joel News International published a special edition on ‘gardening God’s way’.

Questions raised are: How can we re-imagine food systems in a way that more clearly reflects God’s reign? Where are the Christians working for a better food system, and how can I join them? Are there existing Christian food projects that I could replicate or adapt in my context?

The Christian Food Movement published a guide that lists over 100 initiatives at the intersection of Christian faith, sustainable agriculture, and good food systems advocacy. It can be downloaded here: http://christianfoodmovement.org.

Source: Christian Food Movement

Dinner churches

USA: Dinner churches spring up nationwide

In 2009, Saint Lydia’s, a Lutheran church in Brooklyn, New York garnered national attention when it began holding a weekly service over dinner. Longing to dispel feelings of isolation often reported among young New Yorkers, founder Emily Scott decided to model her service around the early church practice of having a meal together as Eucharist.

Meanwhile, the Assemblies of God Community Dinners in Seattle, Washington, the Disciples of Christ Potluck Church in Madisonville, Kentucky, and the Episcopal Southside Abbey in Chattanooga, Tennessee, began experimenting with their own ideas of meal-centered worship. One by one, communities began to emerge, though many remained unaware of others participating in the movement.

In the years since, the model has grown from four to over forty congregations across North America and Europe, with new communities emerging on a weekly basis.

While every church has its own feel, the concept is the same: connect with others in a language spoken by all – food. Serving a hearty meal at a table with real napkins, dishes, and silverware, the services aim to feel like a dinner party, fostering conversation among men, women, and children who might otherwise never meet.

‘For the first 300 years, Christianity was done around dinner tables.’

These churches encompass a range of denominations, both conservative and progressive, and they meet in a variety of settings: in church basements, restaurants, gardens, and art galleries. Found in urban, suburban, and rural areas, they attract wealthy, middle class, and unhoused neighbors. The intergenerational and multi-ethnic congregations create engaging dialogue; and the meals become a space where diners can disagree and still maintain close relationship. Throughout the evening, they read Scripture, sing, and pray, but most importantly, they eat. Central to the process of eating is engaging in dialogue, providing space to respond to the Scripture or sermon.

This new way of doing church, which Saint Lydia’s fondly coined a ‘dinner church’, is modeled after the earliest gatherings of Christians as described in Acts 2: “They broke bread in their homes and ate together with glad and sincere hearts,” (Acts 2:46). Early church father Tertullian further describes these early church meetings, called Agape feasts, all based on the idea that Jesus’ Last Supper was intended to be a model for how Christians worship together. “For the first 300 years, Christianity was done around dinner tables more than any other way,” says Verlon Fosner of Seattle’s Community Dinners, who uses the writings of Tertullian as a model for his services.

Something very powerful happens when meeting in this manner. By intentionally pulling together a diverse group of people around the shared need to eat, it is impossible to worship without acknowledging the variety of needs and experiences of those around the table. The Apostle Paul chastised the Corinthian church for stratifying their services based on socioeconomic status, stifling diversity at the table. The poor were left hungry while others got drunk, turning the worship gatherings into places of division rather than methods of unification (1 Corinthians 11:17-34). For contemporary dinner churches, returning to the table for worship aims to reclaim the social boundary-breaking power of the Eucharistic meal, signifying a commitment to unity in Christ’s Body.

‘Eating together signifies a commitment to unity.’

“If we say we come together at the Lord’s Supper, at the table, what does that look like if we spin it out into something more tangible?” says Alex Raabe, pastor of Table of Mercy in Austin, Texas. “All of our physical eating becomes spiritually nourishing, and our spiritual nourishing becomes physically fulfilling even outside of church.”

Despite inevitable disagreement during dinner table discussions, participants share a loaf of bread and worship together. “The meal allows for that to happen,” says a regular participant of Simple Church in Grafton, Massachusetts. “It feels natural. If you were to sit down at a table without a meal, you would feel like you were having a meeting, or like you were deliberating on something. The stakes would feel a little higher; people might feel a little more on edge. But eating, it reminds you of all the times you’ve eaten with friends before, or with family. It evokes a comfortable experience that I think allows people to be more real with each other.”

Each congregation has found a unique way to fit the dinner church model into its denomination’s patterns or its location’s restraints, but all have achieved a similar mission: seek unity in the midst of diverse individuality. “Whenever I get overwhelmed by the whole thing,” says Zach Kerzee, pastor of Simple Church, “I just remember that in the end, all I’m doing is throwing a dinner party.”

Source: Christian Food Movement

Joel News International # 1062, December 4, 2017

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS FROM BOOKS)

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Free eBook now and this weekend: Discovering ASLAN

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Discovering ASLAN: High King above all Kings in Narnia
A devotional commentary on Jesus, The Lion of Judah
7 chapters – a chapter on each of the 7 Narnia books.

Amazon/Kindle Link – FREE eBook – Basic Edition – from December 1

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Basic, Gift, & 2nd editions in eBook & Paperback – Amazon

Basic Edition eBook – Amazon link – FREE from December 1

Individual books on each story:
Discovering ASLAN in ‘The Lion, the Witch and the Wardrobe’
Discovering ASLAN in ‘Prince Caspian’
Discovering ASLAN in The Voyage of the ‘Dawn Treader’
Discovering ASLAN in ‘The Silver Chair’
Discovering ASLAN in ‘The Horse and His Boy’
Discovering ASLAN in ‘The Magician’s Nephew’
Discovering ASLAN in ‘The Last Battle’
Amazon & Kindle – Discovering ASLAN – all editions

a-aslan-cover-new-1Discovering ASLAN:

High King above all Kings in Narnia

A devotional commentary on The Chronicles of Narnia.

7 chapters – each chapter explores one of the 7 Narnia books.

Available now.

eBook immediately available

Endorsements – updated

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ASLAN Book Trailers

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Type Discovering Aslan in Amazon & Kindle and
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C. S. Lewis wrote:

The whole Narnian story is about Christ.   … The whole series works out like this.
The Magician’s Nephew
tells the Creation and how evil entered Narnia.

The Lion, the Witch and the Wardrobe, the Crucifixion and Resurrection.
Prince Caspian, restoration of the true religion after corruption.
The Horse and His Boy, the calling and conversion of a heathen.
The Voyage of the Dawn Treader, the spiritual life (especially in Reepicheep).
The Silver Chair, the continuing war with the powers of darkness.
The Last Battle, the coming of the Antichrist (the Ape), the end of the world and the Last Judgment

Prologue

He is the High King above all kings, the King of kings and Lord of lords.

He is the son of the Great Emperor beyond the sea, beyond the world. He spoke and sang before the creation of the world and brought the world into being.

He commands legions of creatures and people in many worlds.  Some creatures loyal to him may seem strange to us, and many of them fly.  They worship him and serve him wholeheartedly.

His word is always true.  You can depend on him totally. He never lies.

He appears unexpectedly and makes things right.  He gave his life to conquer evil and ransom the guilty rebel.  He rose again by dawn and appeared first to loving, caring young women.

He has enemies in this world and in other worlds but he defeated them and they are doomed. They tremble at the sound of his name.

All who trust in him are forgiven and set free.  He breathes life into hearts of stone.  His breath gives life.

He reveals himself to all who choose to follow and obey him, and the more they know him the more they love him.  The more you know him the bigger he becomes to you. He loves with unending love.

He chose Peter to lead under his authority and to reign with his royal family.  They failed him at times, as we all do, but he always sets things right when anyone asks for his help, trusts him and follows him.

He has all authority in this world and in other worlds. Multitudes love and serve him now and forever. You can talk to him now and always. 

He is the subject of this book and many other books.  He calls you to respond to him, to believe in him, to love him and to live for him.

He is the Lion of Judah.

Illustrations

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BLOGS related to ASLAN & THE LION OF JUDAH
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a-christian-passover  a-your-spiritual-gifts2  A Risen!  A 7 Lion

This one volume book is now available on Amazon and Kindle:
Discovering ASLAN: High King above all Kings in Narnia
7 chapters – one on each of the Narnia stories

Discovering Aslan

 

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Discovering Aslan: High King above all Kings in Narnia
Exploring the Story within the Stories

 Introduction

  1. The Lion, the Witch and the Wardrobe  – “Aslan is on the move”
  1. Prince Caspian  – “Every year you grow you will find me bigger”
  1. The Voyage of the ‘Dawn Treader’  – “By knowing me here for a little, you may know me better there”
  1. The Silver Chair  – “Aslan’s instructions always work: there are no exceptions”
  1. The Horse and His Boy  – “High King above all kings in Narnia”
  1. The Magician’s Nephew  – “I give you yourselves … and I give you myself”
  1. The Last Battle  – “Further up and further in”

Conclusion

Endorsements

* A remarkable work – quite unique
This is a remarkable work and something quite unique that I’ve not come across before (and believe me I’ve seen most ideas). There is a huge appetite for devotional type books and I’m sure that this one will appeal to many people.  Russ Burg (USA)

* Most wonderful devotional from Narnia
One of the most interesting devotionals ever! As a huge fan of all things Narnia, I am so grateful for this deeper aspect of the truths in C.S. Lewis’ stories. Geoff Waugh did a great job in crafting such a book as this. What a wonderful addition to any collection, and an inspiration to know Jesus more deeply.  Belinda S. (Amazon Customer)

* Enhance your wonder and love of Christ
You can read the Narnia tales as just good stories, but CS Lewis wanted people to see more. This book will help you see the many links with Jesus, the Lion of Judah. Use this to enhance your wonder and love of Christ.  
Rev Dr John Olley (Perth, Australia)

* Best companion work I know of
Many people have fallen in love with the timeless classics of the Narnia series. Yet few stop to think how closely the story is a parallel universe to the real world in which we live. If you want a serious and detailed look at how this works in Lewis’s work then I cannot think of any other resource of this calibre. Either for a young person who is interested in exploring more, or as a resource on a pastor’s desk, it is an invaluable companion to the original series.  (Amazon Customer)

* An unusual and fascinating book
Geoff Waugh explores fascinating layers of meaning in C. S. Lewis’s children’s classic. Aslan, the triumphant lion, is revealed as a reflection of Jesus. The book includes devotional meditations using Bible references.   (Amazon Customer)

* Worth your time – rich teaching
Whether you are familiar with Narnia teachings, or this is new to you, Geoff Waugh faithfully puts together the many layers of meaning in the meanings of the Lion Aslan as portrayed in each of the books of the series. This is a great companion when you read, and is a stand-alone teaching on the depths of teaching that C.S. Lewis weaves into Aslan’s character. Definitely worth your time.   Steve Loopstra (USA)

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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 6: IMAGES (PHOTOS AND ALBUMS)

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