A Chronicle of Renewal and Revival

Archive for the ‘revival’ Category

Times of Refreshing

Tim Tebow

John 3:16 was the highest-ranked Google search term over the next 24 hours, generating over 92 million searches, after Tim Tebow wore it.

Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call (Acts 2:38-39).

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord (Acts 3:19).

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever, Amen (Ephesians 3:20-21).

Brief examples and illustrations from a message prepared for Sunday 30 April.
Podcast of Message, beginning with readings from Psalm 116 and Acts 2.

In every revival, God’s people repent and pray, & trust and obey
1. Repent  –  means turn  –  turn to God
2. Pray  –  anytime, anywhere  –  thinking, responding
3. Trust  –  just believe  –  knowing God hears & knowing God acts
4. Obey  –  falling in love  –  “If you love me you will obey”

Links to a few accounts of Times of Refreshing:

Eternity

Arthur Stace could barely write his own name, but wrote Eternity on the pavements of Sydney, commemorated on the Sydney Harbour Bridge on 1 January 2000.

1979 – March: Elcho Island, Australia (Djiniyini Gondarra)

Djiniyini Gondarra

Djiniyini Gondarra

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.

1965 – September: Soe, Timor (Nahor Leo, Mel Tari)

Mel Tari

On Sunday night, September 26, 1965, in Soe, Timor, people heard the sound of a tornado wind and saw flames on the church building which prompted police to set off the fire alarm to summon the volunteer fire fighters. Many people were converted that night, many filled with the Spirit including speaking in tongues, some in English who did not know English. By midnight teams of lay people had been organized to begin spreading the gospel the next day. Eventually, about 90 evangelistic teams were formed which functioned powerfully with spiritual gifts.

Nahor Leo, the young man who testified that night in the Reformed Church, chose 23 young people who formed an evangelistic group, Team 1. They gave themselves full time to visiting churches and villages and saw thousands converted with multitudes healed and delivered. In one town alone they saw 9,000 people converted in two weeks.

Another young man, Mel Tari witnessed this visitation of God and later became part of Team 42. He reported on this revival in two widely read books, Like a Mighty Wind and The Gentle Breeze of Jesus. Healings and evangelism increased dramatically. Specific directions from the Lord led the teams into powerful ministry with thousands becoming Christians. They saw many healings, miracles such as water being turned to wine for communion, some instantaneous healings, deliverance from witchcraft and demonic powers, and some people raised from death through prayer.

The teams were often guided supernaturally including provision of light at night on jungle trails, angelic guides and protection, meager supplies of food multiplied in pastors’ homes when a team ate together there during famines, and witch-doctors being converted after they saw power encounters when the teams’ prayers banished demons, rendering the witch-doctors powerless.

1989 – Henan and Anhul, China

Dennis Balcombe

Dennis Balcombe, pastor of the Revival Christian Church in Hong Kong, regularly visits China. He has reported on revival there.

In 1989 Henan preachers visited North Anhul province and found several thousand believers in the care of an older pastor from Shanghai. At their first night meeting with 1,000 present 30 were baptized in the icy winter. The first baptized was a lady who had convulsions if she went into water. She was healed of that and other ills, and found the water warm. A 12 year old boy deaf and dumb was baptized and spoke, “Mother, Father, the water is not cold the water is not cold.” An aged lady nearly 90, disabled after an accident in her 20s, was completely healed in the water. By the third and fourth nights over 1,000 were baptized.

A young evangelist, Enchuan, 20 years old in 1990, had been leading evangelistic teams since he was 17. He said, “When the church first sent us out to preach the Gospel, after two to three months of ministering we usually saw 20-30 converts. But now it is not 20. It is 200, 300, and often 600 or more will be converted.”

1951 – June: City Bell, Argentina (Edward Miller)

Ed Miller

Edward Miller tells of revival breaking out in Argentina after God told him to call his small church to pray every night from 8 pm to midnight beginning on a Monday. Their little group prayed for three nights, mostly silently except for their missionary Ed Miller. No one seemed to have any leading, except one lady felt she was told to hit the table, but she wouldn’t do anything so strange. On the fourth night, Ed Miller led the group in singing around the table, and hit it as they sang. Eventually others did the same. Then the lady did. Immediately the Spirit of God fell. They were baptized powerfully in the Spirit. They heard the sound of strong wind. Their little church filled. People were convicted, weeping, and praying.

By Saturday teams were going out in powerful evangelism. A young man, Alexander and his band of rebels sat in the front row of a revival meeting aiming to disrupt it. God convicted him and he repented. His gang began to leave but fell under the Spirit on the way out. All were converted. Two of them went to the Bible School.

Ed Miller taught at the Bible Training Institute in 1951 in the little town of City Bell, near Buenos Aires. In June he was led to cancel lectures so the whole Bible School could pray every day. He announced this on the first Sunday in June. That night Alexander, the former rebel leader, a teenager of Polish descent, was praying long after midnight out in the fields when he sensed something pressing down on him, an intense light surrounding him and a heavenly being enfolding him. Terrified he ran back to the Institute.

The heavenly visitor entered the Institute with him, and in a few moments all the students were awake with the fear of God upon them. They began to cry out in repentance as God by his Spirit dealt with them. The next day the Spirit of God came again upon Alexander as he was given prophecies of God’s moving in far off countries. The following day Alexander again saw the Lord in the Spirit, but this time he began to speak slowly and distinctly the words he heard from the angel of God. No one could understand what he was saying, however, until another lad named Celsio (with even less education than Alexander), overcome with the Spirit of God markedly upon him, began to interpret… These communications (written because he choked up when he tried to talk) were a challenge from God to pray and indeed the Institute became a centre of prayer till the vacation time, when teams went out to preach the kingdom. It was the beginning of new stirrings of the Spirit across the land.

Prophecies given to the Bible School told of God filling the largest auditoriums and stadiums in Argentina and in other countries.

Tommy_Hicks

In 1952 Tommy Hicks was conducting a series of meetings in California when God showed him a vision. While he was praying he saw a map of South America covered with a vast field of golden wheat ripe for harvesting. The wheat turned into human beings calling him to come and help them.

He wrote a prophecy in his Bible about going by air to that land before two summers would pass. Three months later, after an evangelistic crusade, a pastor’s wife in California gave that same prophecy to him that he had written down. He was invited to Argentina in 1954 and had enough money to buy a one way air ticket to Buenos Aires.

Hicks with Peron

On his way there after meetings in Chile, the word Peron came to his mind. He asked the air stewardess if she knew what it meant. She told him Peron was the President of Argentina. When he went to make an appointment with Juan Peron, the dictator President, he prayed for a guard who was healed and so the guard arranged an appointment with Peron.  Through prayer the President was healed of an ugly eczema and gave Hicks the use of a stadium and free access to the state radio and press.

The revival campaign shifted into the Argentina’s largest arena, the Hurricane Football Stadium, seating 110,000 which overflowed. During nightly meetings over two months 300,000 people registered decisions for Christ and many were healed at every meeting.

2003-2017 Pentecost on Pentecost Island

Some of the signs of revival we saw there included a whole mountain ‘on fire’ (with nothing burned) during revival meetings at their Bible College, witchcraft items revealed then removed and destroyed by prayer teams, everyone prayed for in ‘custom’ villages healed, and angels filling a village church with songs in the night in a small village where the worship had been strong, lasting for many hours.  Everyone prayed for in that village was healed and all unbelievers repented during the worship and many were baptized.

Photo Report – Mission teams in Vanuatu 2003-2010
Photo Report – Grant Shaw on Mission in Vanuatu 2006
Photo Report – Joel Shaw and team on Mission in Vanuatu 2013
Photo Report – Andrew and others on Mission in Vanuatu 2012-2015
Photo Report – Pentecost on Pentecost Island 2003-2016

This 60 kilometre long, narrow island, sighted and named on the Day of Pentecost, 1764, by French explorer Bougainville, was also seen by Captain Cook in 1774.

A Pacific1Part of this account is background information from my book South Pacific Revivals (in paperback and ebook).

Martyr for the Gospel

Tomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. He was converted there and returned around 1901 to his village on South Pentecost Island. He came with his friend, Lulkon, a new young disciple from a neighbouring island. They arrived when the village was taboo because a baby had died a few days earlier, so no one was allowed near the village. Ancient tradition dictated that anyone breaking taboo must be killed, so they were going to kill Tomas, but his friend Lulkon asked Tomas to tell them to kill him instead, so that Tomas could live and evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, Lulkon read John 3:16, then closed his eyes and prayed for them.

Tomas became the pioneer of the church in South Pentecost, establishing many Churches of Christ in the villages there. Revival movements have increased there since the 1980s, continuing to now.

Banmatmat beach

We had revival teaching at their Bible College and every weekend revival teams led meetings in village churches. Many of these village revival meetings went late as the Spirit moved on the people with deep repentance, reconciliation, forgiveness, and prayer for healing and empowering.

The Bible College buildings in the bay (photo) are surrounded by mountains. We saw those mountains filled with supernatural fire one night.

Ranwadi High School on Pentecost Island

A law student team from Port Vila, led by Seini Puamau, Vice President of the Christian Fellowship, had a strong impact at the High School on South Pentecost Island with big responses at all meetings. Almost the whole residential school of 300 responded for prayer at the final service on Sunday night October 17, 2004, after a powerful testimony from Joanna Kenilorea. The High School principal, Silas Buli, has prayed with some of his staff for many years from 4 a.m. each morning, praying for the school and nation. Silas became a Member of Parliament for South Pentecost in 2016.

Ranwadi--large-1116132677-msg-32141-3

Bible College Chapel on Pentecost Island, Vanuatu

Mathias, a young man who repented deeply with over 15 minutes of tearful sobbing, became a main worship leader in revival meetings. When he was leading and speaking at a revival meeting at the national Bible College, a huge supernatural fire blazed in the hills directly opposite the Bible College chapel in 2005, but no bush was burned. They told us it was supernatural fire, with no smoke and nothing physical being consumed by the fire.

More details and many more accounts are given in Flashpoints of Revival and Revival Fires.
Amazon and Kindle Links for

Flashpoints of Revival
Revival Fires

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: IMAGES (PHOTOS AND ALBUMS)

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Porn Online

EVERY REVIVAL SETS US FREE  ~  an urgent wake-up call.

The age of innocence is over …  we are the first generation that will have to talk to our children about porn. We have to tell our kids that pornographic sex is fake and real sex is about love, not lust.

The children’s extensive knowledge of porn terms was not only startling, it superseded that of every adult in the room – including the sex education consultant himself. The adults in attendance were incredulous at the thought that not only did this kind of porn exist, but that a 14-year-old boy may have actually watched it.

‘That’s illegal. Where are you getting this stuff from?’
‘Facebook,’ the boy said. ‘It just pops up whether you want it or not, sometimes via advertisements.’

It’s horrifying enough for parents to know that children can get porn via the internet. But to think they get it from Facebook – the social media currency that has become a universal must-have for teenagers globally – will strike terror into their hearts.

Letting our children consume it freely via the internet is like leaving heroin lying around the house. 

~~~~~~~~~~~~~~~~~~~~~~~~

The moment I knew internet pornography had cast its dark shadow over the lives of millions of ordinary British teenagers will live with me for ever.

I was sitting in the smart drama hall of a specialist sports college in the North of England with a fantastic reputation.

Before me were a group of 20 boys and girls, aged 13-14. Largely white, working class children, they were well turned-out, polite, giggly and shy.

Martin Daubney, ex-editor of Loaded, with his wife Diana and his son Sonny
Martin Daubney with his wife Diana and his son Sonny

I’d been invited to sit in on a forward-thinking class led by sex education consultant Jonny Hunt, who is regularly asked into schools to discuss sex and relationships. To establish what these kids knew about sex – including pornography – he had asked the children to write an A-Z list of the sexual terms they knew, no matter how extreme.

Most of these children had just hit puberty and some were clearly still children: wide-eyed, nervous, with high-pitched voices.

But when Jonny pinned their lists on the board, it turned out that the children’s extensive knowledge of porn terms was not only startling, it superseded that of every adult in the room – including the sex education consultant himself.

The adults in attendance were incredulous at the thought that not only did this kind of porn exist, but that a 14-year-old boy may have actually watched it.

When questioned, they had all – every child in a class of 20 – seen sodomy acted out in porn videos. I was stunned they even knew about it – I certainly hadn’t heard of it at that age – let alone had watched it and as a result may even have wanted to try it.

By the end of the hour-long class – and three others that followed with other children – I was profoundly saddened by what I had witnessed. While teenage boys will always be fascinated by, and curious about, sex, what’s now considered ‘normal’ by under-18s is an entirely distorted view of intercourse and the way relationships should be conducted.

It seemed as if the children’s entire expectation of sex had been defined by what they see in online porn. The conversation was horrifying enough, yet there was worse to come.

In the playground, I interviewed a brave group of seven bright boys and girls aged 14-15 to ascertain in more detail what online porn they had witnessed.

One boy calmly recalled watching a scene too graphic to describe in a family newspaper, but which had involved an animal.

‘You’re watching bestiality?’ I asked. ‘That’s illegal. Where are you getting this stuff from?’

‘Facebook,’ the boy said. ‘It just pops up whether you want it or not, sometimes via advertisements. You don’t have any control over it.’

A girl added, ‘On Facebook, you just scroll down and it’s there. If any of your friends like it, it comes up on your home page.’

These kids were balanced, smart and savvy. They were the most academically gifted and sporting in the school. They came from ordinary, hard-working households. This was not ‘Broken Britain’.

Some were clearly shocked by what they had seen on the internet.

It’s horrifying enough for parents to know that children can get porn via the internet. But to think they get it from Facebook – the social media currency that has become a universal must-have for teenagers globally – will strike terror into their hearts.

I asked the teenagers: ‘On a scale of one to ten, how likely would you say it is that boys and girls your age are watching porn online?’

The reply was a chorus of tens, nines and one eight.

When I asked the children if there were parental controls on the internet at home, they all said no, their parents trusted them. They all admitted their parents had no idea what they were watching, and would be shocked if they did know.

What I saw at the school was awful, but sadly not unusual.

The findings were backed up in a survey of 80 boys and girls aged 12-16.

It proves the vast majority of UK teens have seen sexual imagery online, or pornographic films.

According to the survey, the boys appear largely happy about watching porn – and were twice as likely as girls to do so – but the girls are significantly more confused, angry and frightened by online sexual imagery. The more they see, the stronger they feel.

But what impact is this steady diet of online depravity having on the attitudes of boys and girls towards real life relationships, and on their self-esteem?

Could it even have a wider impact on their lives, blighting their ability to function in the world, get good qualifications and jobs?

What I discovered left me truly shocked and saddened.

My interest was deeply personal, too, as my own beautiful little boy, Sonny, is now four. Even though he has only just started primary school, the Children’s Commissioner estimates boys as young as ten are now being exposed to online porn.

I wanted to know what I could do to protect my own son from a seemingly inevitable exposure to hardcore material in just a few years’ time.

I used to be sceptical that porn was as damaging a force as the headlines and David Cameron – who recently said it was ‘corroding childhood’ – suggest. In the past I’d even defended pornography in university debates, on TV and on radio. I claimed it was our freedom of choice to watch it and said it could actually help add to adult relationships.

Research for ‘Porn on the Brain’ TV film

What I saw during the making of the film changed my opinion of pornography forever.

The true stories of boys I met whose lives had been totally taken over by porn not only moved me to tears but also made me incredibly angry that this is happening to our children.

And the looks of revulsion on those poor girl’s faces in the playground enraged me.

I feel as if an entire generation’s sexuality has been hijacked by grotesque online porn.

To find out what porn is doing to young men, and the girls they have relationships with, we spoke to them via online forums and discovered that there were many young lives seriously blighted by an excessive, unhealthy relationship with pornography that can begin when they are as young as 12.

We learned that some had lost their jobs, others had broken relationships, failed exams, or got into serious debt through using porn.

Take the 19-year-old man I got to know. He was handsome, articulate and in full-time employment as an apprentice electrician. But his life was dominated by his porn habit.

‘Every bit of spare time I have is spent watching porn,’ he says. ‘It is extreme. I can’t hold down a relationship for longer than three weeks…’

Having established, like the recent Children’s Commissioner report, that ‘basically, porn is everywhere’, we set out to discover what all this porn was doing to their brains.

Was it having any effect at all? Could it be addictive?

We found Dr Valerie Voon, a neuroscientist at Cambridge University and a global authority on addiction.

Then, in the first study of its kind, we recruited 19 heavy porn users who felt their habit was out of control and had Dr Voon examine their brain activity as they watched, among other things, hardcore porn.

She showed them a variety of images, both stills and videos.

These ranged from images known to excite all men, such as bundles of £50 notes and extreme sports in action, to mundane landscapes and wallpapers – all inter-spliced with hardcore porn videos, plus pictures of both clothed and naked women.

The ways in which their brains responded to this diverse imagery were compared with the responses of a group of healthy volunteers.

She was interested in a particular brain region called the ventral striatum – the ‘reward centre’ – where our sense of pleasure is produced. This is one of the areas where an addict will show a heightened response to visual representations of their addiction – whether it’s a syringe or a bottle of vodka.

 
'Letting our children consume it freely via the internet is like leaving heroin lying around the house'

‘Letting our children consume it freely via the internet is like leaving heroin lying around the house’

What we discovered was a revelation. When shown porn, the reward centre of normal volunteers barely reacted, but that of the compulsive porn users lit up like a Christmas tree.

The compulsive porn users’ brains showed clear parallels with those with substance addictions.

Everybody on the project was astounded, even Dr Voon, who admitted she had been ‘sceptical and ambivalent’ about the study at the outset.

If porn does have the insidious power to be addictive, then letting our children consume it freely via the internet is like leaving heroin lying around the house, or handing out vodka at the school gates.

And this toxic effect is filtering down directly into young girls’ lives.

The most shocking testament came from Professor Gail Dines. Regarded as the world’s leading anti-pornography campaigner, she has interviewed thousands of men and women about sex and pornography.

‘When you interview young women about their experiences of sex, you see an increased level of violence: rough, violent sex,’ she says.

‘That is directly because of porn, as young boys are getting their sexual cues from men in porn who are acting as if they’re sexual psychopaths.

‘Pornography is sexually traumatising an entire generation of boys.’

By talking with sexual addiction experts such as Professor John E Grant of the University of Chicago, Dr Paula Hall, the UK’s top sex addiction therapist, and Professor Matt Field from the University of Liverpool, we learned that the teenage brain is especially vulnerable to addiction.

The brain’s reward centre is fully developed by the time we’re teenagers, but the part of the brain that regulates our urges – the pre-frontal cortex – isn’t fully developed until our mid-20s. The brains of teenagers are not wired to say ‘stop’, they are wired to want more. The implications of this study are profoundly troubling.

So who is going to take on the responsibility for protecting our children until they are old enough to do it for themselves?

Can we rely on schools? It strikes me that the current sex education system in the UK – where schools are obliged only to teach the basics of reproduction and the perils of sex, which they can opt out of anyway – is hopelessly outdated.

In the internet age, our children are turning to online porn for an alternative sex education – the worst place they can go.

The Mail claimed a victory in July when David Cameron announced that by the end of 2014 all 19 million UK homes currently connected to the internet will be contacted by service providers and told they must say whether family friendly filters that block all porn sites should be switched on or off.

But our TV show proved that determined children will always find a way around online blocks.

Ultimately, the responsibility lies with us, the parents. The age of innocence is over.

Like many parents, I fear that my boy’s childhood could be taken away by pornography. So we have to fight back.

We need to get tech-savvy, and as toe-curling as it seems, we are the first generation that will have to talk to our children about porn.

We have to tell our kids that pornographic sex is fake and real sex is about love, not lust.

By talking to them, they stand a chance. If we stick our head in the sand, we are fooling only ourselves.

By Martin Daubney in Britain’s Daily Mail, Mail Online, edited & emphasis added.

Every Revival sets us free  ~ an urgent wake-up call

Why put this article (even edited with offensive terms and images removed) on a revival website?  Because it’s an urgent wake-up call.

Every parent, pastor, youth leader and teacher should be aware of this. Some Christian homes use internet blockers, but not all. Even so, as the article reveals, pornography still turns up on social media sites. So you must inform and guide your teenagers and children.

What can Christians do about it?

That question is a good topic for home groups, study groups, youth groups and families. Here are a few starting suggestions.

  • Pray.  God guides. God intervenes. God answers prayer.
  • Study. Scripture has answers. Check reliable internet information.
  • Talk. Discuss it with your teens and children. They’re exposed to it.
  • Speak. Preach and lead studies on this vital topic.
  • Share. Add this article to your own social media.

I put this into my General Blogs Index, and on social media.

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: IMAGES (PHOTOS & ALBUMS)

Back to Main Page

 

 

Story-tellers of Good News

Story-tellers of good news ~ Results in healed families, freedom, love, less violence and addiction, redemption, hope, divine favour, grace, they pray and God moves.

Share to inform and inspire others.

Storytellers

West Africa: Dramatic transformation among Muslim peoples.

“Dramatic transformation is the key to rapid multiplication of churches among Muslims,” says Jerry Trousdale of missions organization CityTeam International.

He relates the story how one time their West African ministry partners were having their midday prayers, when they suddenly were surrounded by Muslim leaders. The team had been seeing breathtaking breakthroughs among highly resistant Muslim peoples, so they had anticipated opposition. They had reason to be fearful, but kept praying. Surprisingly, the Muslims just stood around them observing the proceedings and making no signs of hostile intentions.

“We beg you: could you please send us the story-tellers?”

When the Christian leaders finished praying, the group approached and turned out to be a delegation of Muslim civic leaders from a distant region. They had come with their imam and with a request. They said: “We have not come to harm you, but we beg you – could you please send us the story-tellers?” They meant the Christian workers who were making disciples by telling stories. The Muslim leaders from this community had observed other communities in their area that had become Christian, and they had noticed a dramatic change in people’s lives. They wanted the same thing in their community!

After some rearranging of schedules and responsibilities, the ministry was able to send out a team of storytellers to the distant village. Nobody imagined at the time that events like these would be repeated again and again, and that even entire mosques would come to faith in Christ. “When Muslims observe the types of dramatic transformation that only the gospel can bring in individuals, families and whole communities, they are often jealous to experience the same,” explains Trousdale.

MARKS OF TRANSFORMATION

What does transformation look like among Muslim-background believers? These are some of the most common changes seen among Muslims who accept Christ:

1. Healed families.
In families where women and children have been treated almost as slaves, wife beating becomes no longer acceptable, and love begins to heal broken marriages. Children are given permission to attend schools and are treated with new appreciation. Fighting between parents and children diminishes. Polygamy is no longer the choice of Christian men, and prostitution dies out.

2. A Spirit of Freedom.
When people discover freedom, it affects everything in their lives. They find release from fatalism, they are willing to try new things, and they expect God to bless their lives.

3. A Spirit of Love.
Many Muslim people report that God puts love in their hearts for the first time. In many cases, they have a new passion for fellow Muslims who are still in the mosque.

4. Diminished violence.
There have been instances in which, upon becoming Christians, former Muslims refuse to participate in ongoing ethnic warfare. In one case, when the Christian men were called to account for why they no longer ‘supported the tribe’, they shared the message of Jesus. This caused tribal elders to rethink their reasons for fighting, and the fighting stopped. Today, the two men who stood up for their conviction, are church planters.

5. Less addiction.
The levels of addiction to alcohol, khat, and other things that consume people’s lives are greatly diminished as these people receive prayer for deliverance.

6. Redemption and hope.
Historically, when lost people become obedient disciples of Jesus, they typically exchange fatalism for optimism, have new energy and initiative, and become more productive people. In addition, they abandon expensive addictions, and they see the blessings for God on their family situation.

7. Evidences of Divine favour.
Many new Christians share with joy how, after they became followers of Jesus, and during a time of prolonged drought, the Lord caused it to rain on their farms or on the pasture where their livestock was, but not on their neighbors’ land. And it became so obvious that the Muslim neighbors came to them to find out why these Christians had such favor. Farmers in every region that City Team International workers have interviewed report that, since they have become Christians, they have begun praying over their fields and have ceased using Muslim or spiritist blessings on their land, and their harvests have dramatically increased.

8. Grace in persecution.
Many new Christians in Muslim areas face harsh persecution. But these believers, though persecuted in cruel ways, have been transformed so deeply that they find the courage to speak a blessing on their persecutors. This forgiveness in the face of persecution can, over time, be the way that God gets into a persecutor’s heart to transform it as well. Numerous Muslims who formerly persecuted the Muslim-background Christians in their areas have come to faith as a result of those whom they persecuted responding with grace and kindness to the evil things done to them.

9. Freedom from demonic oppression.
Many Muslims have experienced years of torment from demonic powers. But when they repent of sins and receive Jesus as Lord, those spirits are successfully cast out. These deliverances are very tangible witnesses of the power of the gospel in Muslim families.

10. The power of individual prayer.
Common people discover that they can pray and God moves. Even the Muslims see this and thank God for the changes in the communities, as many who used to disturb them are now peaceful Christians.

Source: Jerry Trousdale
Joel News International 872.

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

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Teaching Them to Obey in Love

A Teaching Them to Obey in Love

A Teaching Them to Obey in Love All

Teaching Them to Obey in Love

‘Those who love me will keep my word’

Great Commission series
by Geoff Waugh (2016)

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Contents:

Introduction

1 Love God:
Faith in God – God our Father
Follow Me – Jesus our Lord
Filled with the Spirit – God’s Spirit our Helper

2 Love Others:
Love one another
Serve one another
Encourage one another

Conclusion

Introduction

Jesus was wholly obedient in different ways at different times as a child, a student, a carpenter, a teaching rabbi, a healer, a sacrifice. We can obey in our different situations.   

The Great Commission is a call to obey everything Jesus commanded. That’s not easy! But Jesus reminded us that he now has all authority in heaven and on earth and he is with us to the end of the age:

‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’ (Matthew 28:18-20)

This book is about learning to obey Jesus as we love God who loves us totally.  Jesus said, “If you love me you will keep my commandments” (John 14:15, 23).  The greatest commandments of all are to love God and love others.   …

We encourage Christians, especially leaders, to obey what Jesus told us to do. All Christians love to speak and sing about Jesus but we may not follow his instructions. So I wrote a mission book about how Jesus trained his followers: Jesus the Model for Short Term Supernatural Mission.  It’s the first in my Great Commission Series and this is the second book in that series.

Jesus taught his followers to do what he did.  He commanded them to love one another as he loved us. He sent them out to proclaim the kingdom of God, to heal the sick and to cast out unclean spirits.  I hope this book will help you do what Jesus told us to do. 

Jesus said that all the commandments could be summed up in two: loving God and loving others.

‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it:

Luther Quote

 ‘You shall love your neighbour as yourself.’ On these two commandments hang all the Law and the Prophets (Matthew 22:37-40).

Jesus described our neighbour as anyone, especially those in need.  He said that we would keep his commandments because we loved him.

Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. (John 14:23)

God our loving Father expects us to believe in Jesus, his Son, to trust him and to obey his teaching and instructions.

And this is His commandment: that we should believe on the name of His Son Jesus Christ, and love one another, as He gave us commandment (1 John 3:23).

What is obedience?

Jesus told a parable about two sons whose father told them to work in his vineyard (Matthew 21:28-32). One son said he would go but he did not. The other son said he would not go but changed his mind and went. The one who said ‘No’ but then went was more obedient than the one who said ‘Yes’ but didn’t go.  The story shows how we can repent, change our mind and obey.

Jesus’ parable of the two sons encourages us to repent, turn around, and obey even if previously we did not. Often we may feel guilty that we are not obeying Jesus fully and wholeheartedly.  When we pray we may remember how we disobeyed or were half-hearted or reluctant to obey. We can repent, and obey.

Some of Jesus commands seem hard for us to obey: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you; whoever wants to be my disciple must deny themselves and take up their cross daily and follow me; carry no purse, no bag, no sandals; sell your possessions, and give alms; those of you who do not give up everything you have cannot be my disciples (Luke 6:27-28; 9:23; 10:4; 12:33; 14:33). And that’s just a few of his instructions!

We’re not all called to be Saint Francis or Mother Teresa. But we are called to follow Jesus – and that’s a challenge. Jesus’ instructions can shape our attitudes and actions. We may live it out in different ways in different places, but his commands will always guide us as we are led by his Spirit. Jesus was wholly obedient in different ways at different times as a child, a student, a carpenter, a teaching rabbi, a healer, a sacrifice. We can obey in our different situations.   

Our obedience springs from love and flows strong in God’s love.  We love Him because he first loved us (1 John 4:19).

Jesus reveals himself to those who obey him in love: “The person who has My commands and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I [too] will love them and will show (reveal, manifest) Myself to them. [I will let Myself be clearly seen by them and make Myself real to them.]” (John 14:21 Amplified)

 

I Cross hands

Great Commission Series books include:
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A Jesus the Model Globe

 An Incredible Journey by Faith

The Great Commission Series

A Great Commission MissionGreat Commission Mission
The Teaching of Jesus on Mission
Compiled from
Teaching Them to Obey in Love, & Jesus the Model for Short Term Supernatural Mission
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Teaching Them to Obey in Love
Those who love me will keep my word.
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General Blogs Index

Blogs Index 1: Revivals (briefer than Revivals Index)

Blogs Index 2: Mission (international stories)

Blogs Index 3: Devotional (including Testimonies)

Blogs Index 4: Chapters (Blogs from Books)

Blogs Index 5: Images (photos from Books)

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Living in the Spirit: Contents and Photos

Living in the Spirit
The Holy Spirit & the Christian Life

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Blog: Details and Contents

Link: Appendix 1: Voices from History

Contents

INTRODUCTION: New Perspectives

0 0 Amazon 0 Team joey

 South Pacific mission team in Australia

 TOPIC 1: Father, Son and Holy Spirit

1. Father, Son and Holy Spirit
God is One
The Father’s heart shows God’s love
Jesus reveals God’s love
The Spirit imparts God’s love

READINGS: God is One

  1. Mark12:28‑34 (the great commandment)
  2. Matthew 28:18‑20 (the great commission)
  3. Acts 1:1‑8 (the great compulsion)
  4. Galatians 4:1‑7 (the Spirit of God’s Son)
  5. Romans 8:9‑10 (the Spirit of Christ)
  6. Luke 4:16‑21 (the Spirit of the Lord)
  7. 2 Corinthians 13:14 (the Trinitarian benediction)

0 0 Amazon 1 Jerry Mele

 Mele palm at place of martyrdom on Pentecost Island


TOPIC 2: Born of the Spirit

2. Born of the Spirit
The Spirit creates
The Spirit re-creates
God acts
We respond

READINGS: The wind blows

  1. Titus 3:1‑7 (the Spirit renews)
  2. Genesis 1:1‑3; 2:4‑9 (the Spirit creates)
  3. Joel 2:28‑32 (the Spirit for all)
  4. Isaiah 11:1‑9 (a new kingdom)
  5. Ezekie1 37:1‑14 (a new people)
  6. Jeremiah 31:31‑34 (a new covenant)
  7. John 3:1‑8 (a new birth)

Church at Pentecost Island near place of martyrdom


 TOPIC 3: Filled with the Spirit

3. Filled with the Spirit
The Spirit in God’s people
The Spirit in Jesus
The Spirit in the early church
The Spirit in us

READINGS: Baptised in the Spirit

  1. John 1: 29‑34 (the Spirit and Jesus)
  2. Acts 1:1‑9 (the Spirit promised)
  3. Acts 2:1‑4, 38‑39 (the Spirit in Jerusalem)
  4. Acts 8:4‑17 (the Spirit in Samaria)
  5. Acts 9:1‑19 (the Spirit in Damascus)
  6. Acts 10:30‑33, 44‑48 (the Spirit in Caesarea)
  7. Acts 19:1‑7 (the Spirit in Ephesus)

0 0 Amazon 3 Rolanson OwenLeaders praying for one another in Pentecost Island


TOPIC 4: Fruit of the Spirit

4. Fruit of the Spirit
The fruit of the Spirit in us personally
The fruit of the Spirit in us communally
Growth in the Spirit personally
Growth in the Spirit communally

READINGS: Christ-like character

  1. Galatians5:16‑26 (fruit of the Spirit)
  2. John 15:1‑10 (bearing much fruit)
  3. John 14:15‑26 (the Spirit teaches)
  4. John 16:7‑15 (the Spirit guides)
  5. 2 Timothy 3:14‑17 (the Spirit inspires)
  6. Romans 8:26‑27 (the Spirit prays)
  7. John 4:21‑24 (the Spirit in worship)

0 0 Amazon 4 Team P&D

International mission team in Brisbane

TOPIC 5: Gifts of the Spirit

5. Gifts of the Spirit
Power for mission
Gifts for mission
Unity for mission
Love for mission

READINGS: Tools for the job

  1. John 14:8‑14 (doing greater things)
  2. 1 Peter 4:7‑11 (gifts and ministry)
  3. Romans 12:1-8 (gifts and service)
  4. Ephesians 4:11-16 (gifts and unity)
  5. 1 Corinthians 12:4-11 (gifts and diversity)
  6. 1 Corinthians 12:27-31(gifts and authority)
  7. 1 Corinthians 13 (gifts and love).

0 0 Amazon 5 Katoobma

 South Pacific mission team at the Three Sisters, Katoomba, Australia

TOPIC 6: Ministry in the Spirit

6. Ministry in the Spirit
Body ministry
Mutual ministry
Wholeness ministry
Freedom ministry

READINGS: We all minister

  1. 1 Corinthians 12 (body ministry)
  2. 1 Corinthians 14 (mutual ministry)
  3. Isaiah 2:1-5 (vision for wholeness)
  4. Micah 4:1‑5 (prophecy of wholeness)
  5. Luke 5:17-26 (power for wholeness)
  6. Luke 13:34-35 (yearning for wholeness)
  7. 1 Thessalonians 5:23-24 (prayer for wholeness)

0 0 Amazon 6 CH pray    South Pacific ministry team visits churches in Australia

TOPIC 7: Led by the Spirit

7. Led by the Spirit
The Spirit leads us
The Spirit leads gently
The Spirit leads personally
The Spirit leads corporately

READINGS: Hoist your sail

  1. Genesis 24:1‑67 (led to find a wife)
  2. Exodus 13:17‑22 (led to freedom from slavery)
  3. Matthew 4:1‑11 (led to face trial)
  4. Acts 13:1‑3 (led to send missionaries)
  5. Acts 16:1‑10 (led to go westward)
  6. Romans 8:12‑17 (led to live as God’s children)
  7. Galatians 5:16‑26 (led to life in the Spirit)

0 0 Amazon 7 Vanuatu pray

 Vanuatu mission team prays together in Brisbane


TOPIC 8:   The Spirit of the Lord

8. The Spirit of the Lord
The Spirit of the Lord in Israel
The Spirit of the Lord in Jesus
The kingdom of God
The king: Jesus Christ is Lord

READINGS: God is Spirit

  1. John 4:24 (God is Spirit)
  2. Isaiah 11:1-2 (the Spirit gives wisdom)
  3. Micah 3:8 (the Spirit gives power)
  4. Ezekiel 37:1‑14 (the Spirit gives visions)
  5. 2 Corinthians 3:17-18 (the Spirit gives freedom)
  6. Isaiah 61:1‑3 (the Spirit gives mission)
  7. Luke 4:18‑19 (the Spirit gives anointing)

0 0 Amazon 8 Shofar

 Jerusalem from the Mount of Olives

 

Photographs in this book show international revival teams from the South Pacific, living in the Spirit together, involved in mission in the islands, in Australia and beyond.

These studies combine theological and biblical reflection with practical application. Many people have found these studies to be helpful and liberating.

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Signs and Wonders: Study Guide

Signs & Wonders

Signs & Wonders All_Mod

Signs and Wonders
Study Guide

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Compiled by Geoff Waugh and Cecilia Estillore Oliver

Cover photo:
© ‘Inagako In Fall’, Japan, by Chris Asche – used with permission
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See Blog of Topic 4: The Cross

Welcome to this Study Guide on Signs and Wonders.

Signs and wonders occur throughout the Old and New Testaments. They express the magnificent creativity and sovereignty of the Lord, described in the Bible. They are also expressions of the power, goodness, mercy, grace, compassion, and love of the Lord, and show the nature of our omniscient, omnipotent, omnipresent God.

Signs and wonders point to the One and True Living God, and also demonstrate that this Living God is a Personal God who is very interested in people, both individually and corporately. This same God described in the Bible is very much alive and active today just as he was then.

Our hope is that through this subject you will encounter God and be transformed in this encounter. We pray that you will be challenged and stirred up to move in faith and obedience to God who can empower you with his Holy Spirit to do what Jesus did and even greater works (John 14:12). As you learn to move in God’s power and in ways that are naturally supernatural and supernaturally natural, may you become more Christ-like in your personal life, ministry, and vocation in this world. And may you be an instrument in advancing the Kingdom of God on earth as you become filled with passion and clothed with power from on high.

We especially thank Cecilia Estillore Oliver, a medical doctor and B.Min. graduate, for her work in helping to compile and write this Study Guide.  Cecilia prepared and compiled the information in this Study Guide from materials gathered and arranged by Geoff Waugh for the degree programs of Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia, and made available here with permission of the college.  This book reproduces the content of that former Study Guide, adapted here for general use.

Contents

This Signs and Wonders study guide includes

Biblical Foundations:
Old Testament
Jesus’ Ministry
The Epistles
The Cross

Theological Foundations:
The Supernatural
Worldview
The Kingdom of God
Spiritual Gifts

Ministry Foundations:
Church History
Case Studies
Practices and Pitfalls
Integrated Ministry

Much of the material is developed and adapted from the course at Fuller Theological Seminary conducted by John Wimber in 1984, titled MC510: Signs and Wonders and Church Growth, used with permission.

Class Testimony

Reproduced from the Signs and Wonders Study Guide Appendix

A student we prayed for one morning in class went to her doctor that afternoon for a final check before having a growth removed from her womb. That afternoon her doctor could find no trace of the growth after checking with three ultrasound machines, so he cancelled the scheduled operation.

“My class at college laid hands on me and prayed for me,” she explained to her doctor. “I believe God healed me, and that’s why you can’t find the growth any more.”

“I don’t know if God healed you,” he responded. “But I do know that you don’t need an operation.”

Our class studied this Signs and Wonders subject. We usually began each class with prayer, and that day our prayer included praying for specific needs such as that woman’s health. One of those praying in class was Cecilia, a medical doctor. She prayed with strong faith, joining us in laying hands on the ‘patient’ student, knowing that God heals through prayer as well as through medicine. What rich resources we have for ministry – right there in the group.

See an article (a former subject assignment) by that student Cecilia.

I love hearing medical people pray for healing. They have medical skills as well as faith in God. A nurse in one of our week night meetings prayed for another lady who had severe back pain.

“L4, be healed in Jesus’ name,” the nurse commanded as she prayed with her hand on the woman’s back. It takes medical knowledge plus the revelation of a ‘word of knowledge’ to be able to pray like that. All pain immediately left the lady being prayed for. Apparently the problem was in the Lumbar 4 (L4) section of her spine.

Many people are not healed so quickly. Perhaps most are not healed so quickly in our materialistic Western society. There are many reasons for that, including our Western scepticism, lack of compassion or faith, and our sinfulness such as jealousy, competition or failing to forgive others freely as God has forgiven us.

We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares from his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education, or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses and home or church groups.

A Learning Together in MinistryThis testimony is also included in the Introduction to

Learning Together in Ministry
Mutual Education:
from compteition to co-operation

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See also Renewal Journal 5: Signs and Wonders
Words, Signs and Deeds, by Brian Hathaway
Uproar in the Church, by Derek Prince

A Season of New Beginnings, by John Wimber
Preparing for Revival Fire, by Jerry Steingard
How to Minister Like Jesus, by Bart Doornweerd

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Miracles in PNG highlands by Johan van Bruggen

Miracles in PNG highlands

A selection from Flashpoints of Revival and Revival Fires
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Kambaidam, Papua New Guinea, by Johan van Bruggen

Johan van Bruggen

Then came Thursday, August 4, a miserable day weather wise, although we had great joy during our studies. Evening devotions not all students came, actually a rather small group. I too needed some inner encouragement to go as it was more comfortable near the fire. We sang a few quiet worship songs. Samson, a fellow who by accident became one of our students last year, well, this Samson was leading the devotions. We had sung the last song and were waiting for him to start. Starting he did, but in an unusual way. He cried, trembled all over! … Then it spread. When I looked up again I saw the head prefect flat on the floor under his desk. I was praying in tongues off and on. It became quite noisy. Students were shouting! Should I stop it? Don’t hold back! It went on and on, with students praying and laughing and crying not quite following our planned programme! We finally stood around the table, about twelve of us, holding hands. Some were absolutely like drunk, staggering and laughing! I heard a few students starting off in tongues and I praised the Lord. The rain had stopped, not so the noise. So more and more people came in and watched!

Not much sleeping that night! They talked and talked! And that was not the end. Of course the school has changed completely. Lessons were always great, I thought, but have become greater still. Full of joy most of the time, but also with a tremendous burden. A burden to witness. …

What were the highlights of 1988? No doubt the actual outpouring of the Holy Spirit must come first. It happened on August 4 when the Spirit fell on a group of students and staff, with individuals receiving the baptism of the Holy Spirit on several occasions later on in the year. The school has never been the same again. As direct results we noticed a desire for holiness, a hunger for God’s Word which was insatiable right up till the end of the school year, and also a tremendous urge to go out and witness. Whenever they had a chance many of our students were in the villages with studies and to lead Sunday services. Prayer life deepened, and during worship services we really felt ourselves to be on holy ground. …

We have been almost left speechless by what God is doing now through our students. We realize that we have been led on and are now on the threshold of a revival.

Acts 2 all over again

A young student, David, in his early twenties from the Markham Valley had a growing burden for his area of Ragizaria and Waritzian which was known and feared as the centre of pagan occult practices. He prayed earnestly. As part of an outreach team he visited nearby villages and then went to his own people. He was concerned about the low spiritual life of the church. He spent a couple of days alone praying for them.

He was invited to lead the village devotions on the Saturday night at Ragizaria. Johan van Bruggen told the story in his circulars:

Since most of the Ragizaria people are deeply involved in witchcraft practices, David made an urgent appeal for repentance. Two men responded and came forward. David put his hands on them and wanted to pray, when suddenly these two men fell to the ground. They were both praising the Lord. Everybody was surprised and did not know what to think of this. David himself had been slain in the Spirit at Kambaidam in August 1988, but this was the first time that this had happened to others through him. The next morning during the Sunday service scores of people were slain in the Spirit. Said David, “People entered the church building and immediately they were seized by God’s power. They were drunk in the Spirit and many could not keep standing. The floor was covered with bodies.” It did not only happen to Lutherans, but also to members of a Seventh Day Adventist congregation (former Lutherans) that were attracted by the noise and commotion.

David reported that there was a sense of tremendous joy in the church and people were praising the Lord. Well, the service lasted for hours and hours. Finally David said, “And now the people are hungry for God’s Word and not only in my village, but also in Waritzian, a nearby village. And they want the students to come with Bible studies. Can we go next weekend?”

We all felt that some students together with Pastor Bubo should go. …

Pastor Bubo told me, “Acts 2 happened all over again!” For three days all the people were drunk in the Spirit. God used the students and Bubo in a mighty way. On Saturday night the Holy Spirit was poured down on the hundreds of people that had assembled there. From then on until the moment the school car arrived on Monday noon, the people were being filled again and again by the Spirit. There was much rejoicing. There were words of prophecy. There was healing and deliverance. And on Monday morning all things of magic and witchcraft were burned. Everybody was in it, the leaders, the young, yes even little children were reported to be drunk in the Spirit. … The people did not want to go and sleep, saying, “So often we have had drunken all night parties. Now we will have a divine party until daybreak.”

This area had been a stronghold of evil practices. Many people received various spiritual gifts including unusual abilities such as speaking English in tongues and being able to read the Bible. People met for prayer, worship and study every day and at night. These daily meetings continued to be held for over two years.

That revival kept spreading through the witness and ministries of the Bible School graduates.

Acts 3 all over again

In November 1990, Johan van Bruggen wrote:

This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple.

Their cripple was a real one a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter. The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!

Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.

Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play act! And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact.

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