A Chronicle of Renewal and Revival

Archive for April, 2017

South Africa: almost 1,000,000 people pray together – April 2017

South Africa: almost one million people pray together

Sth Africa
On 22 April a mass prayer session under the theme ‘It’s Time’ outside Bloemfontein, South Africa, drew nearly one million people.

Farmer-turned-preacher Angus Buchan and his team organised the event and Christians from all walks of life and different denominations attended the prayer meeting. Serious matters such as the current political climate and crime were addressed in united prayer.

“I believe what’s taking place today is going to spread from South Africa right over the border into Zimbabwe, Zambia, Malawi, Botswana, Namibia right up to the Congo, right up to the top,” said Buchan referring to the prayer meeting. For Buchan, unifying South Africans has to start at home. “There’s some people here today, you want to save the whole world but your own home is a mess,” he said. “You are not talking to your wife, your children have left home. I have a very stern word for you from God: Put your own house in order before you try and help somebody else.”

Sth Africa 2

Watch a video impression of the prayer event

Source: It’s Time
Joel News International, # 1035, April 29, 2017

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: IMAGES (PHOTOS AND ALBUMS)

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Times of Refreshing

Tim Tebow

John 3:16 was the highest-ranked Google search term over the next 24 hours, generating over 92 million searches, after Tim Tebow wore it.

Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call (Acts 2:38-39).

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord (Acts 3:19).

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever, Amen (Ephesians 3:20-21).

Brief examples and illustrations from a message prepared for Sunday 30 April.
Podcast of Message, beginning with readings from Psalm 116 and Acts 2.

In every revival, God’s people repent and pray, & trust and obey
1. Repent  –  means turn  –  turn to God
2. Pray  –  anytime, anywhere  –  thinking, responding
3. Trust  –  just believe  –  knowing God hears & knowing God acts
4. Obey  –  falling in love  –  “If you love me you will obey”

Links to a few accounts of Times of Refreshing:

Eternity

Arthur Stace could barely write his own name, but wrote Eternity on the pavements of Sydney, commemorated on the Sydney Harbour Bridge on 1 January 2000.

1979 – March: Elcho Island, Australia (Djiniyini Gondarra)

Djiniyini Gondarra

Djiniyini Gondarra

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.

1965 – September: Soe, Timor (Nahor Leo, Mel Tari)

Mel Tari

On Sunday night, September 26, 1965, in Soe, Timor, people heard the sound of a tornado wind and saw flames on the church building which prompted police to set off the fire alarm to summon the volunteer fire fighters. Many people were converted that night, many filled with the Spirit including speaking in tongues, some in English who did not know English. By midnight teams of lay people had been organized to begin spreading the gospel the next day. Eventually, about 90 evangelistic teams were formed which functioned powerfully with spiritual gifts.

Nahor Leo, the young man who testified that night in the Reformed Church, chose 23 young people who formed an evangelistic group, Team 1. They gave themselves full time to visiting churches and villages and saw thousands converted with multitudes healed and delivered. In one town alone they saw 9,000 people converted in two weeks.

Another young man, Mel Tari witnessed this visitation of God and later became part of Team 42. He reported on this revival in two widely read books, Like a Mighty Wind and The Gentle Breeze of Jesus. Healings and evangelism increased dramatically. Specific directions from the Lord led the teams into powerful ministry with thousands becoming Christians. They saw many healings, miracles such as water being turned to wine for communion, some instantaneous healings, deliverance from witchcraft and demonic powers, and some people raised from death through prayer.

The teams were often guided supernaturally including provision of light at night on jungle trails, angelic guides and protection, meager supplies of food multiplied in pastors’ homes when a team ate together there during famines, and witch-doctors being converted after they saw power encounters when the teams’ prayers banished demons, rendering the witch-doctors powerless.

1989 – Henan and Anhul, China

Dennis Balcombe

Dennis Balcombe, pastor of the Revival Christian Church in Hong Kong, regularly visits China. He has reported on revival there.

In 1989 Henan preachers visited North Anhul province and found several thousand believers in the care of an older pastor from Shanghai. At their first night meeting with 1,000 present 30 were baptized in the icy winter. The first baptized was a lady who had convulsions if she went into water. She was healed of that and other ills, and found the water warm. A 12 year old boy deaf and dumb was baptized and spoke, “Mother, Father, the water is not cold the water is not cold.” An aged lady nearly 90, disabled after an accident in her 20s, was completely healed in the water. By the third and fourth nights over 1,000 were baptized.

A young evangelist, Enchuan, 20 years old in 1990, had been leading evangelistic teams since he was 17. He said, “When the church first sent us out to preach the Gospel, after two to three months of ministering we usually saw 20-30 converts. But now it is not 20. It is 200, 300, and often 600 or more will be converted.”

1951 – June: City Bell, Argentina (Edward Miller)

Ed Miller

Edward Miller tells of revival breaking out in Argentina after God told him to call his small church to pray every night from 8 pm to midnight beginning on a Monday. Their little group prayed for three nights, mostly silently except for their missionary Ed Miller. No one seemed to have any leading, except one lady felt she was told to hit the table, but she wouldn’t do anything so strange. On the fourth night, Ed Miller led the group in singing around the table, and hit it as they sang. Eventually others did the same. Then the lady did. Immediately the Spirit of God fell. They were baptized powerfully in the Spirit. They heard the sound of strong wind. Their little church filled. People were convicted, weeping, and praying.

By Saturday teams were going out in powerful evangelism. A young man, Alexander and his band of rebels sat in the front row of a revival meeting aiming to disrupt it. God convicted him and he repented. His gang began to leave but fell under the Spirit on the way out. All were converted. Two of them went to the Bible School.

Ed Miller taught at the Bible Training Institute in 1951 in the little town of City Bell, near Buenos Aires. In June he was led to cancel lectures so the whole Bible School could pray every day. He announced this on the first Sunday in June. That night Alexander, the former rebel leader, a teenager of Polish descent, was praying long after midnight out in the fields when he sensed something pressing down on him, an intense light surrounding him and a heavenly being enfolding him. Terrified he ran back to the Institute.

The heavenly visitor entered the Institute with him, and in a few moments all the students were awake with the fear of God upon them. They began to cry out in repentance as God by his Spirit dealt with them. The next day the Spirit of God came again upon Alexander as he was given prophecies of God’s moving in far off countries. The following day Alexander again saw the Lord in the Spirit, but this time he began to speak slowly and distinctly the words he heard from the angel of God. No one could understand what he was saying, however, until another lad named Celsio (with even less education than Alexander), overcome with the Spirit of God markedly upon him, began to interpret… These communications (written because he choked up when he tried to talk) were a challenge from God to pray and indeed the Institute became a centre of prayer till the vacation time, when teams went out to preach the kingdom. It was the beginning of new stirrings of the Spirit across the land.

Prophecies given to the Bible School told of God filling the largest auditoriums and stadiums in Argentina and in other countries.

Tommy_Hicks

In 1952 Tommy Hicks was conducting a series of meetings in California when God showed him a vision. While he was praying he saw a map of South America covered with a vast field of golden wheat ripe for harvesting. The wheat turned into human beings calling him to come and help them.

He wrote a prophecy in his Bible about going by air to that land before two summers would pass. Three months later, after an evangelistic crusade, a pastor’s wife in California gave that same prophecy to him that he had written down. He was invited to Argentina in 1954 and had enough money to buy a one way air ticket to Buenos Aires.

Hicks with Peron

On his way there after meetings in Chile, the word Peron came to his mind. He asked the air stewardess if she knew what it meant. She told him Peron was the President of Argentina. When he went to make an appointment with Juan Peron, the dictator President, he prayed for a guard who was healed and so the guard arranged an appointment with Peron.  Through prayer the President was healed of an ugly eczema and gave Hicks the use of a stadium and free access to the state radio and press.

The revival campaign shifted into the Argentina’s largest arena, the Hurricane Football Stadium, seating 110,000 which overflowed. During nightly meetings over two months 300,000 people registered decisions for Christ and many were healed at every meeting.

2003-2017 Pentecost on Pentecost Island

Some of the signs of revival we saw there included a whole mountain ‘on fire’ (with nothing burned) during revival meetings at their Bible College, witchcraft items revealed then removed and destroyed by prayer teams, everyone prayed for in ‘custom’ villages healed, and angels filling a village church with songs in the night in a small village where the worship had been strong, lasting for many hours.  Everyone prayed for in that village was healed and all unbelievers repented during the worship and many were baptized.

Photo Report – Mission teams in Vanuatu 2003-2010
Photo Report – Grant Shaw on Mission in Vanuatu 2006
Photo Report – Joel Shaw and team on Mission in Vanuatu 2013
Photo Report – Andrew and others on Mission in Vanuatu 2012-2015
Photo Report – Pentecost on Pentecost Island 2003-2016

This 60 kilometre long, narrow island, sighted and named on the Day of Pentecost, 1764, by French explorer Bougainville, was also seen by Captain Cook in 1774.

A Pacific1Part of this account is background information from my book South Pacific Revivals (in paperback and ebook).

Martyr for the Gospel

Tomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. He was converted there and returned around 1901 to his village on South Pentecost Island. He came with his friend, Lulkon, a new young disciple from a neighbouring island. They arrived when the village was taboo because a baby had died a few days earlier, so no one was allowed near the village. Ancient tradition dictated that anyone breaking taboo must be killed, so they were going to kill Tomas, but his friend Lulkon asked Tomas to tell them to kill him instead, so that Tomas could live and evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, Lulkon read John 3:16, then closed his eyes and prayed for them.

Tomas became the pioneer of the church in South Pentecost, establishing many Churches of Christ in the villages there. Revival movements have increased there since the 1980s, continuing to now.

Banmatmat beach

We had revival teaching at their Bible College and every weekend revival teams led meetings in village churches. Many of these village revival meetings went late as the Spirit moved on the people with deep repentance, reconciliation, forgiveness, and prayer for healing and empowering.

The Bible College buildings in the bay (photo) are surrounded by mountains. We saw those mountains filled with supernatural fire one night.

Ranwadi High School on Pentecost Island

A law student team from Port Vila, led by Seini Puamau, Vice President of the Christian Fellowship, had a strong impact at the High School on South Pentecost Island with big responses at all meetings. Almost the whole residential school of 300 responded for prayer at the final service on Sunday night October 17, 2004, after a powerful testimony from Joanna Kenilorea. The High School principal, Silas Buli, has prayed with some of his staff for many years from 4 a.m. each morning, praying for the school and nation. Silas became a Member of Parliament for South Pentecost in 2016.

Ranwadi--large-1116132677-msg-32141-3

Bible College Chapel on Pentecost Island, Vanuatu

Mathias, a young man who repented deeply with over 15 minutes of tearful sobbing, became a main worship leader in revival meetings. When he was leading and speaking at a revival meeting at the national Bible College, a huge supernatural fire blazed in the hills directly opposite the Bible College chapel in 2005, but no bush was burned. They told us it was supernatural fire, with no smoke and nothing physical being consumed by the fire.

More details and many more accounts are given in Flashpoints of Revival and Revival Fires.
Amazon and Kindle Links for

Flashpoints of Revival
Revival Fires

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: IMAGES (PHOTOS AND ALBUMS)

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The ‘Unqualified’ Farmer

West Africa: The ‘unqualified’ farmer

“Church planting is the result of simply sowing Jesus,” says Canadian missionary Andy Rayner who blogs at The Invisible Humanitarian.

Rayner, a former ordained theologian and local church minister who “jumped off the steeple to live among the people” as he calls it, heads up Man Of Peace Development, a non-profit humanitarian organization. He lives two lives: in the drought season he does hands-on development field work in Mali, West Africa, while in the wet part of the year he captains a commercial lobster fishing vessel from Prince Edward Island at Canada’s East Coast.

‘My guiding philosophy is: Simple, economical, easily repeated.’

“My guiding philosophy for everything is: ‘Simple, economical, easily repeated’,” Rayner says. “In West Africa I learned the hard way that most approaches to community development are too complicated and expensive to be repeated by locals. I’m trained in theology, but God made it clear to me that our western style of leadership is not needed to advance the church. I have observed that the mass people movements taking place today have many common characteristics. The most interesting, and humbling, is that every one of them spread apart from theologically trained people or association with theological institutions.”  

In Mongola the Gospel was spread by young school girls. On weekends and school vacations one girl’s family would invite another friend home. And the young girls would tell their other friends the bible stories while they played. Not a planned thing. It just happened, as missionary Brian Hogan vividly described in ‘There’s a Sheep in my Bathtub’. The adults overheard them tell the stories in their yurts and listened. By this the Gospel spread in a region formerly impenetrable to foreign mission activity.

‘No gift qualifies or disqualifies anyone from sowing Jesus.’

“There is no talk about leadership or the five-fold ministry in these circles,” Rayner comments. “Old women of no apparent leadership attributes have planted more churches than I have. I’ve come to believe that no gift qualifies or disqualifies anyone from loving others, sharing Jesus, or planting a church. Church planting is the result of sowing Jesus.”

He illustrates his point with an anecdote from West Africa. “We turned over a new work of 18 communities of believers to a mission agency, and moved on to start another new work. The agency sent five mission families in… and the expansion of communities stopped instantly. Four years later the westerners asked me to come back and do something, anything, to get mission and church planting to begin again. I spent 30 days in the bush with the local men and listened and listened some more. After that I did the same with the westerners, and learned that they were very critical of one farmer.”

‘That farmer you criticized brought the Gospel to nine villages.’

“So I asked the five families how many church communities they had started here. ‘None’, they said. ‘How many communities have you started anywhere in your life?’ I asked. ‘None’, they said. I replied: ‘Well, that farmer you are criticizing has brought the Gospel to nine villages. With no pay, no salary, no expense money, no bible college training, and he did it without your fancy training programs designed to teach him how it’s done. This farmer has more Gospel living and church forming experience in his pinky fingernail, right now, than all five western families will ever have in a lifetime, combined. So why don’t we get out of the peoples way?’”

“The uneducated rural farmers were defaulting to the educated important people, as they always do in those cultures,” Rainer explains. “The farmers were submitting to all of the westerners meetings, classes, and training programs. But for four years the advancement of the Gospel slowed to a trickle, not one new community was started.”

The five family mission team agreed to step back. Rayner and his team went back to the bush, and all of the villages met. Within thirty days a new community sprung up, and by three months there were four new Jesus communities.

Source: Andy Rayner

Joel News International, # 1034 | April 18, 2017

Christians reach out to Muslims

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UK: Christians reach out to Muslims in 40 cities

‘A Turkish imam’s daughter has inspired many by personally leading over 100 Muslims to Christ.’

We are currently presented with one of the greatest opportunities of our time: to unveil Jesus to Muslim people in the Western world and bring them to Christ.

The number of people identifying themselves as Muslim in the UK has grown by almost 70% in ten years, from 1.6 million in 2001 to 2.7 million in 2011. It is estimated to grow to 5.5 million by 2020. Across Europe, there are already 47 million Muslims. By the year 2030, there will be 58 million Muslims in Europe, 8% of the population. Islam has found a home in Europe.

To seize this opportunity a new network called ‘Mahabba’ (‘love’ in Arabic) is developing in the UK, networking both agencies and churches, and proving to be a catalyst to unity and prayer. Its emphasis is on motivating and mobilizing ‘ordinary’ Christians rather than just ‘specialists’ to reach their Muslim neighbours and help them grow in Christ.

‘A Turkish imam’s daughter has inspired many by personally leading over 100 Muslims to Christ.’

Director Gordon Hickson on the Mahabba Network reports the first fruits. “In Oxford, it took two years to break through in prayer, but then about 40 Muslim people came to Christ over the next five years, especially among the Iranian fellowship. They were joined by an imam sheikh from Uganda who was an expert in Sharia law: he had a radical conversion experience, and now spends hours witnessing to Arabic speaking Muslims studying in Oxford. A Turkish imam’s daughter came to Christ outside of Oxford and has inspired many by personally leading over 100 Muslims to Christ.”

Most of the networks are witnessing Muslims coming to Christ. In Manchester, in just a few days, a young man from Pakistan walked into the cathedral asking to convert; a Saudi woman walked into a church and asked to become a Christian; and a Somali man shared with his Christian friend that he wanted to become a Christian.

‘The goal is to have 75 Mahabba networks across the UK in 2019.’

Mahabba networks have now been launched in over 40 cities across the UK, as well as spreading across to France, Belgium, Norway, Austria, and even South Africa. They have been asked to help establish networks in India and Korea. One couple has moved across to Chicago (home to over 400,000 Muslims) and another to help set up in Australia. The goal over the next two years is to have 75 Mahabba networks across the UK, with strong relational networks with others across Europe and other Western nations.

Source: Gordon Hickson, Mahabba Network

Joel News International, # 1032 | April 05, 2017

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Students ignite charismatic movement

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Global: How God used Catholic students to ignite a charismatic movement

Fifty years ago, Catholic Charismatics as a group didn’t exist. Today, there are around 120 million of them. Their emergence began when the Holy Spirit came to a dozen Catholic students in a Pennsylvania forest in February 1967.

They were from Pittsburgh’s Duquesne University, out to enjoy a spiritual weekend retreat at a place called The Ark & The Dove. The theme of the retreat was the person and the work of the Holy Spirit. Retreat leaders had assigned each of the students coming to first read David Wilkerson’s The Cross and the Switchblade – a miracle-filled story of a young Pentecostal pastor leading violent New York City gang members to the Lord.

As she read it, Patti Mansfield (then Gallagher) found herself asking, “Why isn’t the Holy Spirit doing these dramatic things in my life?” That led her to pray, “Lord, as a Catholic, I believe I’ve already received Your Spirit in baptism and confirmation. But if it’s possible for Your Spirit to do more in my life than He’s done till now, I want it.”

‘My spiritual life felt powerless and pedestrian. It was like I was pushing a car uphill.’

It first hit David Mangan, though, after he listened to a teaching that weekend that the Holy Spirit could still bring tongues and power like dynamite. Mangan wanted both – the tongues and the dynamite – and asked the Lord for it because his Christianity felt powerless and pedestrian. “My spiritual life could not be described as dynamite,” he said. “It was limping along. The way I describe it, it was like I was pushing a car uphill.” As for what he was hearing about the gift of tongues, he was so intrigued, “I wrote in my notebook, ‘I want to hear someone speak in tongues – me.’ I realized I did that because I don’t know how much I would’ve believed it if it was someone else.”
 
Mangan received a powerful answer as he sought the Lord alone that weekend in a chapel located on the upper floor of The Ark & The Dove, a location that’s become known now as the Upper Room. That’s the same name used for the place where the Holy Spirit fell in the Book of Acts on the disciples after Jesus had ascended to heaven. 

‘I lost all sense of time. I was lost in Christ and happy to be so.’

“The presence of God was so thick, so powerful, you could cut it with a knife,” Mangan said of the atmosphere in that room. “It’s the most intense experience I’ve ever had in my life. Time meant nothing to me. I had no idea if it was two minutes or two hours; it made no difference. I was lost in Christ, and happy to be so.”
 
And he got his dynamite. “There were all these electrical explosions going on in my body,” Mangan described. Then he began to speak in tongues. The overwhelming feeling caused him to run and ask the retreat leaders if it was really possible. They said it is a valid experience which happened throughout history to a lot of saints. The experience infused him with a new dynamism and power in his spiritual life – or as he puts it, “It was like somebody told me that the car I’d been pushing uphill had a motor and now I had the key.”

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Shortly thereafter, Patty Mansfield had her own Holy Spirit encounter as she was in the same chapel and His Presence came upon her. “As I knelt in that chapel, I actually began to tremble with this sense of, ‘My gosh, this is God and He’s holy!’” she said. Mansfield soon found herself prostrate, flat on her face. “And as I was lying there, I felt immersed in the love of God. I realized that if I could experience the love, the goodness, the sweetness, the mercy of God like that, anyone could.”

‘What happened to you? You look different! Your face is glowing!’

When right after her experience Mansfield encountered two young ladies, they said: “What happened to you? You look different! Your face is glowing!” She was so excited by what was happening, that she dragged the young ladies right up to the Upper Room so they, too, could experience what she just had. About a dozen ended up with her and David Mangan in the chapel.

As Mansfield describes it in her book As By a New Pentecost, like before, a heavenly Presence filled the Upper Room. “As we were kneeling, some were weeping, others were laughing for joy. Again others, like myself, felt like our bodies were on fire. My hands and my arms were tingling. Others, like David, knew that they wanted to praise God, but it wasn’t going to come out in English.”

‘He said: You’re praying in Arabic! I was astounded. I had no idea.’

At a prayer meeting soon after, a student of French was sitting next to Mangan when he started to pray in tongues. “David, I didn’t know you spoke French,” she said. He said: “Oh, I don’t speak French. I only studied Latin and German.” She told him he was praising God for streams of living water and thanking the Lord for the Divine Child who had come. Later, seeking confirmation, Mangan visited a linguist, who asked the young man to pray. After a few minutes, he jumped up with a look of shock on his face. “You are speaking Middle French!” The linguist asked Mangan to pray for him some more. “When we finished, he turned around and said, ‘Now you’re praying in Arabic!’ And I was astounded. I had no idea.”

In the months and years that followed, by word of mouth, the Catholic Charismatic Renewal spread from the The Ark & The Dove and Duquesne University across the world. Holy Spirit-baptized Catholics and non-Catholics gathered in interdenominational gatherings where their differences and conflicts melted away, and all that mattered was that they were one in the Spirit.

‘The charismatic movement is a current of grace.’
 
“Now we share this new alive faith in the Spirit and a personal relationship with Christ, I’ve seen many walls come down,” Mark Nehrbas, a Catholic Charismatic who frequently worships with non-Catholics said. Another one, Deacon Darrell Wentworth, points out how Jesus preached in John 17 that such unity is essential for the world to believe. “We need to love one another and be a bold witness for God, so that the world can see that the Father loves everybody.”
 
Pope Francis has encouraged the Charismatic Renewal, calling it ‘a current of grace’, and urged the Charismatics to bless the entire Church with what they have.

Source: Patti Mansfield and David Mangan, interviewed by Paul Strand, summarized by Joel News International, # 1031 | April 5, 2017

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Our Mob, God’s Story

Indigenous Christian artists from across Australia, representing 41 languages, celebrate the bicentenary of Bible Society Australia in a new publication, Our Mob, God’s Story.

Indigenous artists share faith through painting

Aboriginal 5000

Jesus Feeding the Five Thousand by Ellen Draper

In an age when knowledge of the Bible seems to be fading, many indigenous Australians claim it as an important game changer in their lives, reports Rachel Kohn for The Spirit of Things on Radio National.

 

Among the 73 per cent of indigenous Australians who claim Christianity as their faith — more than the general population — Max Conlon, artist and Christian minister from Murgon, Queensland, is not atypical.

“Somebody invited me to church one day, so I went along. That day was meant for me. It was ‘divine appointment’,” Conlon said. “The man was preaching that somebody loved me; my heart was popping — that he died on the cross. I had never heard that before.

“I gave my heart to Jesus that day, and a light switched on in my life.”

Conlon is one of 66 artists representing 41 language groups who have contributed their stories and their artwork to celebrate the 200th anniversary of Bible Society Australia.

The result is a large and lushly produced book, which Conlon has named Our Mob: God’s Story.

The book represents an important shift in the thinking of Bible Society, which since its early days has been primarily devoted to distributing copies of the Bible and “spreading the word”.

But as Bible Society Australia chief executive Greg Clarke admits, the languages of the heart are different for different people.

For indigenous Australians, he says, pictorial forms of communication are embedded in their traditional art.

“There’s been a real iconoclasm in Christianity that sees the picture as less valuable than the word,” Mr Clarke says. “Some of the metaphors for Jesus and God are word based, but we can’t limit ourselves to those things.

“There are just so many resources God’s given us to understand Him and the world, and a lot of those things are visual resources or audio resources.

“We’re crazy if we limit ourselves to one form of communication. They all play different roles.”

Indigenous Christians Celebrate the Bible

The Word expressed through pictures.

Bible Society’s CEO, Greg Clarke, discusses the changes in communicating the Gospel with indigenous Christian minister and artist, Max Conlon, from Murgon, Queensland.

Includes the words of 14 contributing artists who speak about their faith, their indigenous identity and their art.

ABC Radio – Sunday, 12 March
About 50 minutes of pure, positive listening to something deeply good in Australia:
https://radio.abc.net.au/programitem/pgmlGmDNL7?play=true
Indigenous Christians Celebrate the Bible on The Spirit of Things

The Bible Society in Australia, 1817-2017, Bi-Centenary,
the oldest continuing organization in Australia.

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