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Journey into Ministry and Mission: Autobiography of Geoff Waugh

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Journey into Ministry and Mission
Renewal and Revival

Autobiography of Geoff Waugh

Journey into Ministry and Mission – PDF

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riverlife-goingdeeperPodcast link: 21st-century revivals – Riverlife Church: Geoff & grandson Dante talk with staff about revivals they’ve seen

Amazon Links – Look inside

Review on Amazon:

I have read many similar stories, but this one exceeds them all. 

I read the online edition and was blown away by the response of the Solomon Islanders to the power of the Holy Spirit. It was amazing, or should I say God-planned. Geoff has done well to not only be in so many places and seeing God at work, but also writing a book about it all.  It’s as if it has all happened in a world apart, but the events in Brisbane show that it could happen in Australia also.  ~ Barbara Vickridge (Perth, Australia)

See Highlights from Journey into Ministry and Mission

See Prologue:  God’s Surprises

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Look inside

Link to Amazon and Kindle – Gift Editon

Look inside

Biographical stories from

Australia, Africa, Brazil, Nepal, India, Sri Lanka,

Myanmar/Burma, Malaysia, Thailand, Philippines,

China, PNG, Solomon Islands, Vanuatu and Fiji

Contents

Highlights – revival stories

Chapter   1 – Papua New Guinea (1965-1970)                              

Chapter   2 – Papua New Guinea Schools (1965-1968)

Chapter   3 – Papua New Guinea Bible Schools (1968-1970)

Chapter   4 – Australia (From 1970)

Chapter   5 – Australia: Elcho Island (1994)

Chapter   6 – Papua New Guinea (1994)

Chapter   7 – Solomon Islands: Tabaka (1994)

Chapter   8 – Philippines (1994, 1995)

Chapter   9 – Ghana, Canada: Toronto (1995)

Chapter 10 – Solomon Islands: Simbo (1996)

Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)

Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)

Chapter 13 – Nepal, India: Darjeeling (2000)

Chapter 14 – USA: Pensacola (2002)

Chapter 15 – Vanuatu, Australia (2002)

Chapter 16 – Vanuatu, Solomon Islands (2003)

Chapter 17 – Vanuatu: Tanna & Pentecost (2004)

Chapter 18 – Nepal (2004, 2014)

Chapter 19 – Vanuatu: Pentecost (2004)

Chapter 20 – Vanuatu: Pentecost (2005)

Chapter 21 – Vanuatu: Pentecost (2005)

Chapter 22 – Kenya, Fiji (2005)

Chapter 23 – Fiji – KBC and COC Team (2006, 2007)

Chapter 24 – Vanuatu, Solomon Islands (2006)

Chapter 25 – Solomon Islands (2007)

Chapter 26 – Kenya (2007)

Chapter 27 – China, USA (2007, 2008)

Chapter 28 – Brazil (2008)

Chapter 29 – Fiji (2008, 2009)

Chapter 30 – Myanmar (2009-11-12-18)

Chapter 31 – Malaysia (2010)

Chapter 32 – Thailand (2011)

Chapter 33 – Germany, Israel (2013)

Chapter 34 – Nepal, Thailand (2014)

Chapter 35 – Vanuatu: Pentecost (2010-2018) 

Amazon Links – Journey into Mission

 

See also

Journey into Ministry and Mission PDF

Journey into MInistry and Mission is condensed from 2 books:

Looking to Jesus: Journey into Renewal and Revival

A Looking to Jesus All

Looking to Jesus: Journey into Renewal and Revival – PDF

and  Journey into Mission

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Journey into Mission – PDF

Related Biographical Books

0 A Pentecost on Pentecost Gift

Pentecost on Pentecost

Journey into Mission includes

the 15 chapters of this book

Pentecost on Pentecost

plus more stories from

Australia, Africa, Nepal, India,

Sri Lanka, Myanmar/Burma,

Malaysia, Thailand, Philippines

and China.

Pentecost on Pentecost – PDF

Don Hill gives more details in his chapters in his book

Travelling with Geoff

A Travelling with Geoff

Travelling with Geoff – PDF

Journey into Mission is expanded from Chapters 4 (Mission) and 8 (Revival) in Geoff’s Book Looking to Jesus: Journey into Renewal and Revival.

A Looking to Jesus All

Looking to Jesus: Journey into Renewal and Revival – PDF

Light on the Mountains is an expanded version of Chapters 1-3 and 6 (PNG) in Journey into Mission.

Light on the Mountains

Light on the Mountains – PDF

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Gift Edition and eBook in colour

Paperback in print – Kindle in colour

 

 

Amazon Review on Book 1: Looking to Jesus: Journey into Renewal and Revival

Geoff Waugh’s life and ministry have influenced people all around the world. The story of his life and ministry will be of interest not only to those who know him – you will find yourself reflecting on your own journey with Jesus. Here is a personal journey with reflections that will enrich the lives of all readers. As he `looked to Jesus’ along the way he was opened up to many exciting new ventures in Australia and into countries where revival and renewal is vibrant, changing many lives. Although a biography, many others are involved. His reflections fit naturally, showing how his personal journey has relevance for others.  (John Olley)

 Amazon Review on Book 2: Journey into Mission

I have read many similar stories, but this one exceeds them all. 

I read the online edition and was blown away by the response of the Solomon Islanders to the power of the Holy Spirit. It was amazing, or should I say God-planned. Geoff has done well to not only be in so many places and seeing God at work, but also writing a book about it all.  It’s as if it has all happened in a world apart, but the events in Brisbane show that it could happen in Australia also.  (Barbara Vickridge)

CONTENTS

Book 1: Journey into Renewal and Revival

Introduction: Waugh stories – an overview

1. Beginnings: state of origin – growing up in NSW, Australia

2. Schools: green board jungle – learning and teaching

3. Ministry: to lead is to serve – theological college and pastorates

4. Mission: trails and trials – pioneering teaching in Papua New Guinea

5. Family: Waughs and rumours of Waughs – Family life in PNG and Australia

6. Search and Research: begin with A B C – exploring Israel and studies

7. Renewal: begin with doh rey me – charismatic renewal in Australia

8. Revival: begin with 1 2 3 – teaching revival leaders in many countries

Conclusion: begin with you and me – looking ahead

Book 2: Journey into Mission

See Highlights from Journey into Mission

Highlights – revival stories

Amazon Links – Journey into Ministry and Mission

Gift Edition in colour

Paperback in print – Kindle in colour

Amazon Links – Journey into Mission

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Revival Reports

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These Revival Reports are summarised in Journey into Mission

A lot of key passages and exciting developments get lost in the details of this book so I have highlighted passages in this book which bring some of those key revival passages together.

From Chapter 5 – Australia: Elcho Island (1994)

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku.  Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems.  Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.   

Next morning the Galiwin’ku Community once again became the new community.  The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes.  Wherever I went I could hear people singing and humming Christian choruses and hymns!  Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.   

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people.  The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight.  There was more singing, testimony, and ministry going on.  People did not feel tired in the morning, but still went to work.   

From Chapter 9 – Philippines (1995)

During the class seminars, my students reported on various signs and wonders that they had experienced in their churches.  Many of them expected God to do the same things now as he did in the New Testament, but not all! “We don’t seem to have miracles in our church,” said one student, a part-time Baptist pastor and police inspector. “You could interview a pastor from a church that does,” I suggested.

So he interviewed a Pentecostal pastor about miraculous answers to prayer in their church.  That student reported to the class how the Pentecostal church sent a team of young people to the local mental hospital for monthly meetings where they sang and witnessed and prayed for people.  Over 40 patients attended their first meeting there, and they prayed for 26 personally, laying hands on them.  A month later, when they returned for their next meeting, all those 26 patients had been discharged and sent home.

From Chapter 9 – Ghana (1995)

When we arrived in the mountain town of Suhum, it was dark. The torrential rain had cut off the electricity supply. The rain eased off a bit, so we gathered in the market square and prayed to God to guide us and to take over. Soon the rain ceased. The electricity came on. The host team began excitedly shouting that it was a miracle. “We will talk about this for years” they exclaimed with gleaming eyes. We had clear days all that week, although it was in the monsoon.

My interpreter that night didn’t know a lot of English. I think he preached his own sermon based on some phrases of mine he understood or guessed, and apparently he did well. When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light. Some wandered over from the pub, smelling of beer. They kept the ministry team busy praying and arranging follow up with the local churches.

At that point I left the work to the locals who understood one another. I just moved around laying hands on people’s heads and praying for them, as did many others. People reported various touches of God in their lives. Some were healed. Later in the week an elderly man excitedly told how he had come to the meeting almost blind but now he could see.

Each day we held morning worship and teaching sessions for Christians in a church, hot under an iron roof on those clear, tropical sunny days.  During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness.  At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God.  A fresh anointing seemed to fall on them just then.

From Chapter 9 – Toronto, Canada (1995)

Over 100,000 a year flocked there from all over the world for well over a decade. The wide diversity of people from different denominations and countries there impressed me.  Love and respect for others filled the atmosphere and testimonies.  We joined the crowds of over 1500 each morning and night, enjoyed the low-key sensitive worship (knowing very few of their songs), appreciated the balanced teaching, and received personal prayer.

Both of us appreciated the gracious, caring way people prayed for us, and others.  No rush.  No hype.  No pressure.  Whether we stood, or sat in a chair, or rested on the carpeted floor, those praying for us did so quietly with prayers prompted by the Holy Spirit.  Those praying laid a hand on us gently, as led, and trusted the Lord to touch us.  He did.  Warmth and love permeated us.  We returned to our hotel after the meetings aware of increased peace and deeper assurance of the Lord’s love and grace.

After returning to Brisbane I noticed that people I prayed for received strong touches from the Lord, most resting in the Spirit on the floor.  We needed people to be ready to catch those who fell, to avoid them getting hurt (then needing extra healing prayer!).  Some of them had visions of the Lord blessing them and others.

From Chapter 13 – Nepal (2000)

By Raju:

After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet.  The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge!  This could happen only by the supernatural intervention of our Almighty God, Hallelujah!  We had good prayer inside Tibet, especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!

On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter.  While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour.  On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely.  He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!

Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act.  About ten of them testified that they had never experienced such a presence of the power and love of God.  Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence.  Many re-committed their lives to the Lord for ministry by any means through his revelation.

On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love.  One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength.  For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.

Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service.  In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area.  While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly.  After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.

Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there.  We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!

On 25 April we held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu.  Ten churches unitedly participated in the two days gathering where about 100 people participated.  The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment.  Some cases of healing were testified.  …

On 27 April we held a one day conference in Hosanna Church where the touch of the Holy Spirit was tremendous and people blessed by the Holy Spirit and his might were manifesting his power and presence in the place.  While people were worshipping and praising the Lord, a prophecy came and the Lord said, “What happened to the vision given to you six years ago?  You have forgotten to pray about it but I have not forgotten what I have promised to you through the vision!” I was reminded by the Holy Spirit that I had seen a vision where I was taken over the highest mountains in this country with a few of my foreign friends and some of our evangelists and as we put our step on the top of the mountain it started shaking and melting and my friends and the evangelists started disappearing, then I cried out, “Lord where are my friends?”  And He said open your eyes and see, and I saw all my friends and the evangelists were scattered all over the mountains and they were coming towards me with multitudes of people behind them.  I started weeping and with a feeling which words cannot explain I was thanking the Lord for His goodness, I was laughing in the Spirit for the repetition of the vision which I could see again.  Hallelujah!

From Chapter 14 – USA: Pensacola

I liked the spontaneous bits best.  Before Friday night’s revival service some people in the singing group of over 50 people on stage began singing free harmonies without music while they waited for the sound system to work, and we all joined in.  It sounded like angels harmonizing in continual worship.  Wonderful.  No need for words!

Later, during the service Lindel Cooley, their worship leader, led spontaneously from the keyboard without other instruments, singing the chorus of an old hymn from his youth (and mine) – ‘Love lifted me’.  All the oldies joined in, and then it went on to a verse sung from memory.  It moved me deeply, from my own boyhood memories, especially as I had just then been asking the Lord for a personal touch from him.

A visitor preached, calling for faith and action.  Their prayer team prayed for many hundreds at the ‘altar call’ – short and sharp, but relevant and challenging. The man who prayed briefly for me spoke about national and international ministries the Lord would open for me.

From Chapter 15 – Vanuatu (2002)

By Romulo:  “The speaker was the Upper Room Church pastor, Jotham Napat who is also the Director of Meteorology in Vanuatu. The night was filled with the awesome power of the Lord and we had the Upper Room church ministry who provided music with their instruments. With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas. That worked because most of those that came to the altar call were people hiding or listening in those areas. The Lord was on the road of destiny with many people that night.” 

Unusual lightning hovered around the sky and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, the tropical rain pelted down on that open field.

God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe. Both of them played rugby in the popular university teams and enjoyed drinking and the nightclub scene. Both changed dramatically. Many of their friends said it would not last. It did last and led them into ministry and mission.

From Chapter 16 – Vanuatu (2003)

Significant events associated with the coming of the Gospel to South Pentecost included a martyr killed and a paramount chief’s wife returning from death.

Thomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island. They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village. Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Thomas, but his friend Lulkon asked Thomas to tell them to kill him instead so that Thomas could evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, he read John 3:16, then closed his eyes and prayed for them. Thomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.

Paramount Chief Morris Bule died at 111 on 1st July, 2016, the son of the highest rank paramount chief on Pentecost Island. After a wife of Chief Morris’s father died and was prepared for burial, the calico cloths around her began to move. She had returned from death and they took the grave cloths of her. She sat up and told them all to leave their pagan ways and follow the Christian way. Then she lay down and died.

Chief Morris’s son, Paramount Chief Peter, had an uncle who returned from Queensland as a Christian in the early 1900s. When he was old, after many years telling them about the Gospel, one day he called all his relatives to him, shook hands in farewell with everyone, and lay down and died immediately.

From Chapter 16 – Solomon Islands (2003)

Revival began with the Spirit moving on youth and children in village churches. They had extended worship in revival songs, many visions and revelations and lives being changed with strong love for the Lord. Children and youth began meeting daily from 5pm for hours of praise, worship and testimonies. A police officer reported reduced crimes, and said former rebels were attending daily worship and prayer meetings.

Revival continued to spread throughout the region. Revival movements brought moral change and built stronger communities in villages in the Solomon Islands including these lasting developments:

1 Higher moral standards. People involved in the revival quit crime and drunkenness, and promoted good behaviour and co-operation.

2 Christians who once kept their Christianity inside churches and meetings talked more freely about their lifestyle in the community and amongst friends.

3 Revival groups, especially youth, enjoyed working together in unity and community, including a stronger emphasis on helping others in the community.

4 Families were strengthened in the revival. Parents spent more time with their youth and children to encourage and help them, often leading them in Bible reading and family prayers.

5 Many new gifts and ministries were used by more people than before, including revelations and healing. Even children received revelations or words of knowledge about hidden magic artefacts or ginger plants related to spirit power and removed them.

6 Churches grew. Many church buildings in the Marovo Lagoon were pulled down and replaced with much large buildings to fit in the crowds. Offerings and community support increased.

7 Unity. Increasingly Christians united in reconciliation for revival meetings, prayer and service to the community. …

Children received revelations about their parent’s secret sins or the location of hidden magic artefacts or stolen property. Many children had visions of Jesus during the revival meetings.  Often he would be smiling when they were worshipping and loving him, or he would show sadness when they were naughty or unkind. …

At Seghe the children and youth loved to meet every afternoon in the church near the Bible College there.  The man leading these meetings had been a rascal involved in the ethnic tensions but was converted in the revival. A policeman from Seghe told me that since the revival began crime has dropped.  Many former young criminals were converted and joined the youth worshipping God each afternoon.  Revival continued to spread throughout the region. …  

We taught in morning sessions about revival and answered questions. One mother, for example, asked about the meaning of her young son’s vision of Jesus standing with one foot in heaven and one foot on the earth. What a beautiful, powerful picture of Jesus’ claim that all authority in heaven and on earth has been given to him (Matthew28:8), seen in a child’s vision.

From Chapter 17 – Vanuatu: Pentecost (2004)

By Matthias:  The deliverance ministry group left the college by boat and when they arrived at the Bungalows they prayed together.  After they prayed together they divided into two groups.

There is one person in each of these two groups that has a gift from the Lord that the Holy Spirit reveals where the witchcraft powers are, such as bones from dead babies or stones.  These witchcraft powers are always found in the ground outside the houses or sometimes in the houses.  So when the Holy Spirit reveals to that person the right spot where the witchcraft power is, then they have to dig it up with a spade.

When they dug it out from the soil they prayed over it and bound the power of that witchcraft in the name of Jesus.  Then they claimed the blood of Jesus in that place.

Something very important when joining the deliverance group is that everyone in the group must be fully committed to the Lord and must be strong in their faith because sometimes the witchcraft power can affect the ones that are not really committed and do not have faith.

After they finished the deliverance ministry they came together again and just gave praise to the Lord in singing and prayer.  Then they closed with a Benediction.

From Chapter 19 – Vanuatu Pentecost (2004)

By Don:  The night’s worship led by the law students started off as usual with singing, then spontaneously turned into a joyful party. Then Joanna Kenilorea gave a testimony about a very sad event in her family that brought the Keniloreas back to God. She was especially eloquent in her address and when finished, Geoff found that it had been so powerful that he had no more to add that night and made an immediate altar call for prayer. Almost as one, 300 high school students, teachers and others present rose from their seats and moved out into the aisle to the front of the hall. There were a couple of slow starters, but when it became apparent that Geoff could not possibly pray for each individually, even these moved up to the back of the crowd until everybody in that room had come forward. Geoff in all his years of ministry and association with renewal ministries and revival (and that was the subject of his doctorate) had never experienced anything like it. The most remarkable thing for Helen and me was we were there and part of it in such a remote and previously unknown part of our world! It was surely a night to remember.

From Chapter 21 – Vanuatu: Pentecost (2005)

Many of the older people attending these intensive teaching sessions had been involved in local revivals through many years. They understood the principles involved such as repentance, reconciliation, unity, personal and group prayer that was earnest and full of faith, and using various gifts of the Spirit. They were most familiar with words of wisdom and knowledge, discerning spirits (especially from local witchcraft), revelations, healings and deliverance.

I learned much from them, especially about the spirit world and humbly seeking God for revelation and direction. We westerners tend to jump in and organize things without really waiting patiently on God for his revelation and direction. Many westerners, including missionaries, find waiting frustrating or annoying, but local people find it normal and natural. Wait on God and move when he shows you the way. For example, you can seek the Lord about who will speak, what to say, and how to respond. We westerners often use schedules and programs instead.

“Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14)

From Chapter 22 – Kenya (2005)

Before the Kibera slum church moved into their corrugated iron shed they met in a community hall.  I taught leaders there, and spoke at their Sunday service with about 30 people.  We gave them real bread for communion, not just symbolic cubes.  The Spirit led me to give them all the bread we had, just t loaves (not five barley buns as the boy had in Scripture).

“Can I take some home to my family?” asked one young man.  That’s a hard question to answer in front of 30 hungry people.

“It’s yours. You can take some of your own communion bread home if you want to,” I answered.

Everyone then took a large handful of communion bread, and most put some in their pockets to take home later.  We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us. After my return to Australia I heard that the bread apparently multiplied, as those who took some home had enough for their families to eat. Some of them were still eating it two weeks later.

From Chapter 22 – Fiji (2005)

By Jerry:  While we were praying and worshipping, the Lord told me for the first ever time to take the salt water and the land and give it back to God. And I told this brother that when we offered it to God the rain is going to fall just to confirm that God hears and accepts it according to His leading. 

I told him in advance while the Lord was putting it in my heart to do it… this is the first ever time and I always heard about it when people are being led… now it has happened to me… I could not even believe it. 

As soon as he brought the water and I brought the soil to signify the sacrifice, I felt the mighty presence of God with us and was like numb… and the sun was really shining up in the sky with very little clouds.  This rain fell slowly upon us…. I still could not believe… my cousin was astonished and could not believe it… it happened according to the way the Lord told me and I told him.  It was like a made up story. 

It was the blessings of God and I told the Lord that I am waiting for His own time to rebuild the walls of my village… but the Lord already told me that He wants and has chosen me to rebuild the wall of my village like Nehemiah.

From Chapter 23 – Fiji (2006) re Tanna Island

The Director of the Department of Meteorology in Vanuatu was in Fiji for a conference and I met him there again.  He is also a pastor (Pastor Jotham) at Upper Room church in Port Vila where many of the law students attended. 

In May 2006 he had been on mission in Tanna Island where the Lord moved strongly on young people, especially in worship and prayer.  Children and youth were anointed to write and sing new songs in the local dialects.  Some children asked the pastors to ordain them as missionaries – which was new for everyone.  After prayer about it, they did. 

Those children are strong evangelists already, telling Bible stories in pagan villages.  One 9 year old boy did that, and people began giving their lives to God in his pagan village, so he became their ‘pastor’, assisted by older Christians from other villages. 

From Chapter 24 – Vanuatu (2006)

At sharing time in the Upper Room service, a nurse, Leah Waqa, told how she had been recently on duty when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the heart monitor registered zero.

Leah was in the dispensary giving out medicines when she heard about the girl and she suddenly felt unusual boldness, so went to the girl and prayed for her, commanding her to live, in Jesus’ name.  She prayed for almost an hour, mostly in tongues, and after an hour the monitor started beeping and the girl recovered.

The revival team, including the two of us from Australia, trekked for a week into mountain villages.  We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money.  The trek began with a five-hour climb across the island to the village of Ranwas on ridges by the sea on the eastern side.  Mathias led worship, and strong moves of the Spirit touched everyone.  We prayed for people many times in each meeting.  At one point I spat on the dirt floor, making mud to show what Jesus did once.  Merilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud.  Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses.  So she read to us all.  Meetings continued like that each night. …

Revival meetings erupted at Ponra.  The Spirit just took over.  Visions.  Revelations.  Reconciliations.  Healings.  People drunk in the Spirit.  Many resting on the floor getting blessed in various ways.  When they heard about healing through ‘mud in the eye’ at Ranwas some wanted mud packs also at Ponra!

One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure.  Not polluted at all by TV, DVDs, videos, movies, magazines, and worldliness.  Their lives were so clean and holy.  Just pure love for the Lord, especially among the young.  Youth often lead in revival.

The sound of angels singing filled the air about 3am.  It sounded as though the village church was packed.  The harmonies in high descant declared “For You are great and You do wondrous things.  You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”.  Just worship.  Pure, awesome and majestic. 

From Chapter 24 – Solomon Islands (2006)

Revival in the Guadalcanal Mountains had begun at the Bubunuhu Christian Community High School on Monday, July 10, 2006, on their first night back from holidays.  They were filled with the Spirit and began using many spiritual gifts they had not had before.  Then they took teams of students to the villages to sing, testify, and pray for people, especially youth.  Many gifts of the Spirit were new to them – prophecies, healings, tongues, and revelations (such as knowing where adults hid magic artefacts). 

The National Christian Youth Convention (NCYC) in the north-west of the Solomon Islands at Choiseul Island, two hours flight from Honiara, brought over 1,000 youth together from all over the Solomon Islands. 

By Grant:  “Most of a thousand youth came forward.  Some ran to the altar, some crying!  There was an amazing outpouring of the Spirit. There were so many people, Geoff and I split up and started laying hands on as many people as we could.  People were falling under the power everywhere (some testified later to having visions).  There were bodies all over the field (some people landing on top of each other).  Then I did a general healing prayer and asked them to put their hand on the place where they had pain.  After we prayed people began to come forward sharing testimonies of how the pain had left their bodies and they were completely healed!  The meeting stretched on late into the night with more healing and many more people getting deep touches. 

It was one of the most amazing nights.  I was deeply touched and feel like I have left a part of myself in Choiseul.  God did an amazing thing that night with the young people and I really believe that he is raising up some of them to be mighty leaders in revival.”

A young man who was healed that night returned to his nearby village and prayed for his sick mother and brother.  Both were healed immediately.  He told the whole convention about that the next morning at the meeting, adding that he had never done that before.

The delegation from Kariki islands further west, returned home the following Monday. 

The next night they led a meeting where the Spirit of God moved in revival.  Many were filled with the Spirit, had visions, were healed, and discovered many spiritual gifts including discerning spirits and tongues.  That revival has continued, and spread.

From Chapter 25 – Solomon Islands (2007)

We held revival meetings at the Theological Seminary at Seghe in the fantastic Marovo Lagoon – 70 kilometres with hundreds of tropical bush laden islands north and west of New Georgia Island.  Morning teaching sessions, personal prayers in the afternoons and night revival meetings, with worship led by the students, filled an eventful week in September 2007.  That was the first time the seminary held such a week, and again we prayed for so many at each meeting, students and village people.  Meetings included two village revival services in the lagoon. At the first, an afternoon meeting in the framework of a large new church building, everyone came for prayer, all 100, and 30 reported on pain leaving as we prayed for healings. Then we had a long evening meeting at Patutiva village, where revival started in Easter 2003 across the Lagoon from Seghe. That meeting went from 7pm to 1.30am with about 1,000 people!  We prayed personally for hundreds after the meeting ‘closed’ at 11pm. Students told me they could hear the worship and preaching on the PA across the lagoon 1k away in the still night air, so those in bed listened that way! …

The week at Taro was the fullest of the whole trip, the most tiring, and also the most powerful so far.  Worship was amazing.  They brought all the United Church ministers together for the week from all surrounding islands where revival is spreading and was accelerated after the youth convention near here in Choiseul the previous December, where the tsunami hit in April. Many lay people also filled the church each morning – about 200.

Night rallies at the soccer field included the amplifiers reaching people in their houses as well.   Each night I spoke and Mathias also spoke, especially challenging the youth.  We prayed for hundreds, while the youth lead worship at the end of each meeting. The ministers helped but they preferred to just assist us, and people seemed to want us to pray for them.  I involved the ministers in praying for people also. There was a lot of conviction and reconciliation going on. 

It’s fascinating that we so often see powerful moves of God’s Spirit when all the churches and Christians unite together in worship and ministry.  God blesses unity of heart and action, especially among God’s people.  It always involves repentance and reconciliation. 

In all these places people made strong commitments to the Lord, and healings were quick and deep.  Both in Vanuatu and in the Solomon Islands the people said that they could all understand my English, even those who did not speak English, so they did not need an interpreter.  Another miracle. 

Saturday night was billed as a big meeting at Patuvita across the channel. This is where the revival started with children of the lagoon at Easter 2003. Geoff had previously visited this church in September 2003. The old church building has been pulled down and the foundations were being pegged out on an open ridge high above the lagoon for the new one, which will probably hold up to 1000 as the revival swells the numbers.

Again students led the worship. Most of the adults were traditional, but there were forty or so in revival ministry teams who pray for the sick, cast out spirits and evangelise. We joined the meeting by 8pm and finished at 1.30am!

Worship went for an hour. Geoff then preached for nearly an hour. In his words –

Very lively stuff. Only tiny kids went to sleep – 50 of them on pandanus leaf mats at the front. Then we prayed for people – and prayed, and prayed, and prayed and prayed, on and on and on and on! I involved the ministers (after praying for them and leaders first), and the students – and still people came for prayer – by the hundreds.

We prayed for leaders who wanted prayer first, then for their ministry teams, then for youth leaders and the youth, and then for anyone else who wanted prayer, and at about midnight Mark called all the children for prayer, so the parents woke them up and carried the babies. I guess I prayed for 30 sleeping kids in mother’s arms and for their mothers and fathers as well.

Then after midnight when the meeting “finished” about 200 remained for personal prayer, one by one. So I involved 4 students with me, and that was great on-the-job training as well as praying. We prayed about everything imaginable, including many barren wives, men whose wives were un-cooperative, women whose husbands weren’t interested, and healings galore – certainly many more than 100 healings. In every case, those with whom we prayed said that the pain was totally gone.

I doubt if I’ve ever seen so many healings, happening so quickly. At 1.30am there were still 30 people waiting for prayer, so I got desperate, and prayed for them all at once. I told them just to put their hands on the parts of their body needing healings, and I prayed for them all at once, while the students and some ministers still there laid hands on them, and I also moved quickly around to lay hands on each one.

They were all happy, and again reported healings. I wish I’d thought of that at midnight! But at least a few hundred had a chance to talk with us and be specific about their needs.

From Chapter 27 – China (2007)

I loved it there among such humble, hungry, receptive, grateful, gentle, and faith-filled believers. I was often in tears just being there, appreciating their heartfelt zeal in everything. I have rarely been so impressed anywhere. No concerts. No acting. No hype. Just bare essentials. What a big and wonderful family we belong to, and our Father is so proud of his family there, I’m sure.

I had the great honour of speaking at a house church. People arrived in ones or twos over an hour or so, and stayed for many hours. Then they left quietly in ones or twos again, just personal visitors to that host family. Food on the small kitchen table welcomed everyone, some of it brought by the visitors.

About 30 of us crowded into a simple room with very few chairs. Most sat on the thin mat coverings. They sang their own heartfelt worship songs in their own language and style, pouring out love to the Lord, sometimes with tears. The leader played a very basic guitar in a very basic way.

Everyone listened intently to the message, and gladly asked questions, all of it interpreted. There was no need for an altar call or invitation to receive prayer. Everyone wanted personal prayer. Our prayer team of three or four people prayed with each person for specific needs such as healing and with personal prophecies. That flowed strongly. I knew none of that group, but received ‘pictures’ or words of encouragement for each one, as did the others.

While prayer continued, some began slipping quietly away. Others had supper. Others stayed to worship quietly. It was a quiet night because they did not want to disturb neighbours or attract attention.

Most people in that group were new believers with no Christian background at all. They identified easily with the house churches of the New Testament, the persecution, and the miracles, because they experienced all that as well. Many unbelievers become Christians because someone prayed for their healing and the Lord healed them.

From Chapter 28 – Fiji (2008, 2009)

By Romulo (2008):  “Inter-tertiary went very well at Suva Grammar School that was hosted by Fiji School of Medicine Christian Fellowship (CF).  It was an awesome two nights of fellowship with God and with one another.  The Pacific Students for Christ combined worship was a huge blessings for those that attended the two nights of worship.  Pastor Geoff spoke on Obedience to the Holy Spirit – this being a spark to revival and power.

“Students came in droves for prayers and the worship lit up the Grammar School skies with tears, repentance, anointing and empowerment.  The worship by Fiji School of Medicine students brought us closer to intimate worship with the King.  It was a Pacific gathering and each and every person there was truly blessed as young people sought a closer intimate relationship with the King. We were blessed beyond words.  Thank you all for the prayers, the thoughts and the giving.”

Roneil, a Fijian Indian, added, “It was all so amazing, so amazing that words can’t describe it.  For me, it was obvious that the glory of God just descended upon the people during the Inter-tertiary CF.  I’ve never seen an altar call that lasted for way more than an hour.  I myself just couldn’t get enough of it.  It was and still is so amazing.  God’s anointing is just so powerful.  Hallelujah to Him Who Was, Who Is and Who is to Come.”

By Romulo (2009):  Two of the memorable highlights were the washing of leaders’ feet at RCCG Samabula and the worship service on Wednesday at RCCG Kiuva village.  In fact I remember picking up the pastors on Sunday morning, and seeing Pastor Geoff carrying towels. I said to myself, ‘This is going to be fun.’  And fun it was.

God was teaching the church the principles of servanthood, demonstrated not just by words but by actions.  It was a moving experience as Pastor Geoff on his knees started washing feet, drying them with a towel and speaking into the lives of leaders.  Powerful also was the fact that Pastor Geoff’s leading was to wash the feet of leaders.

That Sunday former PM Rabuka, who heard of the Pastor’s visit, came to church for prayer.  Of course, the leading for Pastor Geoff to pray for leaders meant Rabuka would get his feet washed too.  One of the acts that will be embedded forever in my mind was seeing Rabuka sit on the floor, remove his coat and wash the feet of Pastor Geoff and KY Tan.  He then dried their feet with his ‘favourite’ Fiji rugby coat (he played in their national rugby team).  I was blown away by this act of humility, as demonstrated by Christ on his final night with the disciples before his arrest and execution.

On Wednesday night, (their last night in Suva), we were at Kiuva village in Tailevu.  The powerful and angelic worship of young people and kids in Tailevu made the atmosphere one of power with a tangible presence of the Lord in the place.  We saw a glimpse of revival and the power of God at work in such a simple setting.  I was blessed to witness for myself the prevalent hunger in the body as lives connected with God.  In all, it is purely refreshing being in the presence of God and being touched and filled by the Holy Spirit.

 Contents – Chapters of  Journey into Mission

Chapters of my smaller book, Pentecost on Pentecost and in the South Pacific, are included here in brackets.

Chapter   1 – Papua New Guinea (1965-1970)
Chapter   2 – Papua New Guinea Schools (1965-1968)
Chapter   3 – Papua New Guinea Bible Schools (1968-1970)
Chapter   4 – Australia (From 1970)
Chapter   5 – [1] Australia: Elcho Island (1994)
Chapter   6 – [2] Papua New Guinea (1994)
Chapter   7 – [3] Solomon Islands: Tabaka (1994)
Chapter   8 – Philippines (1994, 1995)
Chapter   9 – Ghana, Canada: Toronto (1995)
Chapter 10 – Solomon Islands: Simbo (1996)
Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)
Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)
Chapter 13 – Nepal, India: Darjeeling (2000)
Chapter 14 – USA: Pensacola (2002)
Chapter 15 – [4] Vanuatu, Australia (2002)
Chapter 16 – [5] Vanuatu, Solomon Islands (2003)
Chapter 17 – [6] Vanuatu: Tanna & Pentecost (2004)
Chapter 18 – Nepal (2004, 2014)
Chapter 19 – [7] Vanuatu: Pentecost ( 2004)
Chapter 20 – [8] Vanuatu: Pentecost (2005)
Chapter 21 – [9] Vanuatu: Pentecost (2005)
Chapter 22 – [10] Kenya, Fiji (2005)
Chapter 23 – [11] Fiji – KBC and COC Team (2006, 2007)
Chapter 24 – [12] Vanuatu, Solomon Islands (2006)
Chapter 25 – [13] Solomon Islands (2007)
Chapter 26 – Kenya (2007)
Chapter 27 – China, USA (2007, 2008)
Chapter 28 – [14] Fiji (2008, 2009)
Chapter 29 – Myanmar (2009-11-12-18)
Chapter 30 – Malaysia (2010)
Chapter 31 – Thailand (2011)
Chapter 32 – Germany, Israel (2013)
Chapter 33 – Nepal, Thailand (2014)
Chapter 34 – [15] Vanuatu: Pentecost (2010-2017)

Amazon Links – Journey into Mission

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Pentecost on Pentecost

Journey into Mission includes
the 15 chapters of this book
Pentecost on Pentecost
plus more stories from
Australia, Africa, Nepal, India,
Sri Lanka, Myanmar/Burma,
Malaysia, Thailand, Philippines
and China.

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Living in the Spirit: Contents and Photos

Living in the Spirit
The Holy Spirit & the Christian Life

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Link: Appendix 1: Voices from History

Contents

INTRODUCTION: New Perspectives

0 0 Amazon 0 Team joey

 South Pacific mission team in Australia

 TOPIC 1: Father, Son and Holy Spirit

1. Father, Son and Holy Spirit
God is One
The Father’s heart shows God’s love
Jesus reveals God’s love
The Spirit imparts God’s love

READINGS: God is One

  1. Mark12:28‑34 (the great commandment)
  2. Matthew 28:18‑20 (the great commission)
  3. Acts 1:1‑8 (the great compulsion)
  4. Galatians 4:1‑7 (the Spirit of God’s Son)
  5. Romans 8:9‑10 (the Spirit of Christ)
  6. Luke 4:16‑21 (the Spirit of the Lord)
  7. 2 Corinthians 13:14 (the Trinitarian benediction)

0 0 Amazon 1 Jerry Mele

 Mele palm at place of martyrdom on Pentecost Island


TOPIC 2: Born of the Spirit

2. Born of the Spirit
The Spirit creates
The Spirit re-creates
God acts
We respond

READINGS: The wind blows

  1. Titus 3:1‑7 (the Spirit renews)
  2. Genesis 1:1‑3; 2:4‑9 (the Spirit creates)
  3. Joel 2:28‑32 (the Spirit for all)
  4. Isaiah 11:1‑9 (a new kingdom)
  5. Ezekie1 37:1‑14 (a new people)
  6. Jeremiah 31:31‑34 (a new covenant)
  7. John 3:1‑8 (a new birth)

Church at Pentecost Island near place of martyrdom


 TOPIC 3: Filled with the Spirit

3. Filled with the Spirit
The Spirit in God’s people
The Spirit in Jesus
The Spirit in the early church
The Spirit in us

READINGS: Baptised in the Spirit

  1. John 1: 29‑34 (the Spirit and Jesus)
  2. Acts 1:1‑9 (the Spirit promised)
  3. Acts 2:1‑4, 38‑39 (the Spirit in Jerusalem)
  4. Acts 8:4‑17 (the Spirit in Samaria)
  5. Acts 9:1‑19 (the Spirit in Damascus)
  6. Acts 10:30‑33, 44‑48 (the Spirit in Caesarea)
  7. Acts 19:1‑7 (the Spirit in Ephesus)

0 0 Amazon 3 Rolanson OwenLeaders praying for one another in Pentecost Island


TOPIC 4: Fruit of the Spirit

4. Fruit of the Spirit
The fruit of the Spirit in us personally
The fruit of the Spirit in us communally
Growth in the Spirit personally
Growth in the Spirit communally

READINGS: Christ-like character

  1. Galatians5:16‑26 (fruit of the Spirit)
  2. John 15:1‑10 (bearing much fruit)
  3. John 14:15‑26 (the Spirit teaches)
  4. John 16:7‑15 (the Spirit guides)
  5. 2 Timothy 3:14‑17 (the Spirit inspires)
  6. Romans 8:26‑27 (the Spirit prays)
  7. John 4:21‑24 (the Spirit in worship)

0 0 Amazon 4 Team P&D

International mission team in Brisbane

TOPIC 5: Gifts of the Spirit

5. Gifts of the Spirit
Power for mission
Gifts for mission
Unity for mission
Love for mission

READINGS: Tools for the job

  1. John 14:8‑14 (doing greater things)
  2. 1 Peter 4:7‑11 (gifts and ministry)
  3. Romans 12:1-8 (gifts and service)
  4. Ephesians 4:11-16 (gifts and unity)
  5. 1 Corinthians 12:4-11 (gifts and diversity)
  6. 1 Corinthians 12:27-31(gifts and authority)
  7. 1 Corinthians 13 (gifts and love).

0 0 Amazon 5 Katoobma

 South Pacific mission team at the Three Sisters, Katoomba, Australia

TOPIC 6: Ministry in the Spirit

6. Ministry in the Spirit
Body ministry
Mutual ministry
Wholeness ministry
Freedom ministry

READINGS: We all minister

  1. 1 Corinthians 12 (body ministry)
  2. 1 Corinthians 14 (mutual ministry)
  3. Isaiah 2:1-5 (vision for wholeness)
  4. Micah 4:1‑5 (prophecy of wholeness)
  5. Luke 5:17-26 (power for wholeness)
  6. Luke 13:34-35 (yearning for wholeness)
  7. 1 Thessalonians 5:23-24 (prayer for wholeness)

0 0 Amazon 6 CH pray    South Pacific ministry team visits churches in Australia

TOPIC 7: Led by the Spirit

7. Led by the Spirit
The Spirit leads us
The Spirit leads gently
The Spirit leads personally
The Spirit leads corporately

READINGS: Hoist your sail

  1. Genesis 24:1‑67 (led to find a wife)
  2. Exodus 13:17‑22 (led to freedom from slavery)
  3. Matthew 4:1‑11 (led to face trial)
  4. Acts 13:1‑3 (led to send missionaries)
  5. Acts 16:1‑10 (led to go westward)
  6. Romans 8:12‑17 (led to live as God’s children)
  7. Galatians 5:16‑26 (led to life in the Spirit)

0 0 Amazon 7 Vanuatu pray

 Vanuatu mission team prays together in Brisbane


TOPIC 8:   The Spirit of the Lord

8. The Spirit of the Lord
The Spirit of the Lord in Israel
The Spirit of the Lord in Jesus
The kingdom of God
The king: Jesus Christ is Lord

READINGS: God is Spirit

  1. John 4:24 (God is Spirit)
  2. Isaiah 11:1-2 (the Spirit gives wisdom)
  3. Micah 3:8 (the Spirit gives power)
  4. Ezekiel 37:1‑14 (the Spirit gives visions)
  5. 2 Corinthians 3:17-18 (the Spirit gives freedom)
  6. Isaiah 61:1‑3 (the Spirit gives mission)
  7. Luke 4:18‑19 (the Spirit gives anointing)

0 0 Amazon 8 Shofar

 Jerusalem from the Mount of Olives

 

Photographs in this book show international revival teams from the South Pacific, living in the Spirit together, involved in mission in the islands, in Australia and beyond.

These studies combine theological and biblical reflection with practical application. Many people have found these studies to be helpful and liberating.

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Signs and Wonders: Study Guide

Signs & Wonders

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Signs and Wonders

 

Study Guide

Signs and Wonders – PDF

Each Study Guide in these Blogs refers to a paperback and eBook Study Guide for each of these seven subjects. 

These Study Guides are adapted from former Distance Education materials produced by Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia. Now they are adapted into these books for your benefit. The current courses use different and updated materials as part of internet resources for students. 

For information about current courses, contact the Principal,

Citipointe Ministry College, PO Box 2111, Mansfield, Qld 4122, Australia. Email: cmc@citipointechurch.com or study@chc.edu.au 

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Signs and Wonders

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Compiled by Geoff Waugh and Cecilia Estillore Oliver

Cover photo: © ‘Inagako In Fall’, Japan, by Chris Asche – used with permission.

Welcome to this Study Guide on Signs and Wonders.

Signs and wonders occur throughout the Old and New Testaments. They express the magnificent creativity and sovereignty of the Lord, described in the Bible. They are also expressions of the power, goodness, mercy, grace, compassion, and love of the Lord, and show the nature of our omniscient, omnipotent, omnipresent God.

Signs and wonders point to the One and True Living God, and also demonstrate that this Living God is a Personal God who is very interested in people, both individually and corporately. This same God described in the Bible is very much alive and active today just as he was then.

Our hope is that through this subject you will encounter God and be transformed in this encounter. We pray that you will be challenged and stirred up to move in faith and obedience to God who can empower you with his Holy Spirit to do what Jesus did and even greater works (John 14:12). As you learn to move in God’s power and in ways that are naturally supernatural and supernaturally natural, may you become more Christ-like in your personal life, ministry, and vocation in this world. And may you be an instrument in advancing the Kingdom of God on earth as you become filled with passion and clothed with power from on high.

We especially thank Cecilia Estillore Oliver, a medical doctor and B.Min. graduate, for her work in helping to compile and write this Study Guide.  Cecilia prepared and compiled the information in this Study Guide from materials gathered and arranged by Geoff Waugh for the degree programs of Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia, and made available here with permission of the college.  This book reproduces the content of that former Study Guide, adapted here for general use.

Contents

This Signs and Wonders study guide includes

Biblical Foundations:

Old Testament

Jesus’ Ministry

The Epistles

The Cross – see blog

Theological Foundations:

The Supernatural

Worldview

The Kingdom of God

Spiritual Gifts

Ministry Foundations:

Church History

Case Studies

Practices and Pitfalls

Integrated Ministry

Much of the material is developed and adapted from the course at Fuller Theological Seminary conducted by John Wimber in 1984, titled MC510: Signs and Wonders and Church Growth, used with permission.

Class Testimony

Reproduced from the Signs and Wonders Study Guide Appendix

A student we prayed for one morning in class went to her doctor that afternoon for a final check before having a growth removed from her womb. That afternoon her doctor could find no trace of the growth after checking with three ultrasound machines, so he cancelled the scheduled operation.

“My class at college laid hands on me and prayed for me,” she explained to her doctor. “I believe God healed me, and that’s why you can’t find the growth any more.”

“I don’t know if God healed you,” he responded. “But I do know that you don’t need an operation.”

Our class studied this Signs and Wonders subject. We usually began each class with prayer, and that day our prayer included praying for specific needs such as that woman’s health. One of those praying in class was Cecilia, a medical doctor. She prayed with strong faith, joining us in laying hands on the ‘patient’ student, knowing that God heals through prayer as well as through medicine. What rich resources we have for ministry – right there in the group.

See an article (a former subject assignment) by that student Cecilia.

I love hearing medical people pray for healing. They have medical skills as well as faith in God. A nurse in one of our week night meetings prayed for another lady who had severe back pain.

“L4, be healed in Jesus’ name,” the nurse commanded as she prayed with her hand on the woman’s back. It takes medical knowledge plus the revelation of a ‘word of knowledge’ to be able to pray like that. All pain immediately left the lady being prayed for. Apparently the problem was in the Lumbar 4 (L4) section of her spine.

Many people are not healed so quickly. Perhaps most are not healed so quickly in our materialistic Western society. There are many reasons for that, including our Western scepticism, lack of compassion or faith, and our sinfulness such as jealousy, competition or failing to forgive others freely as God has forgiven us.

We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares from his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education, or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses and home or church groups.

A Learning Together in MinistryThis testimony is also included in the Introduction to

Learning Together in Ministry

Mutual Education: from compteition to co-operation

Learning Together in Ministry – PDF

See also Renewal Journal 5: Signs and Wonders

Words, Signs and Deeds, by Brian Hathaway

Uproar in the Church, by Derek Prince

A Season of New Beginnings, by John Wimber

Preparing for Revival Fire, by Jerry Steingard

How to Minister Like Jesus, by Bart Doornweerd

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GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Bougainville Revival, South Pacific, by Royree Jensen

Amazing revival stories from Bougainville in the South Pacific.  New Testament events still happen. Walking on water to witchcraft island and back.  Magic discovered and destroyed.

Selections from revival stories in South Pacific Revivals. Share this page to inform and bless others – great stories for messages, youth groups and study groups. See links below to share on your Facebook, Twitter, Google, Linkedin & Emails.

Community and Ecological Transformation

Jensen Sons of ThunderBougainville Revival – South Pacific Royree Jensen (Sons of Thunder, 2009) tells the story of powerful revival in Bougainville, east of Papua New Guinea, during the decade of war from 1988, sparked by the Bougainville Revolutionary Army (BRA) to defend their land and culture from devastation caused by mining.  Spiritual leaders were worried about the western evils that arrived with the mining: pornography, alcohol abuse, drugs, smoking and immorality.  Here are selections from Royree’s story. Friday, November 6, 1987 marked the first supernatural revival event.  It was at this time that the crisis was about to boil over. The stories of that day and the period of time that followed have been told to me by Papa Luke, a genteel man – white haired, 73 years of age, a school teacher, world-travelled. He lives on Saposa Island, 30 minutes by banana boat from Buka Island.  He was a small boy during World War II and can remember the time when the Japanese invaded his island.  Having lived through so much turbulence, Papa Luke now spends most of his days sitting with God.  When we finally found him, he was sitting by the ocean reading his Bible.

Papa Luke

Both teacher and story-weaver, he began to talk, vividly recalling the day the revival began, in the circular story-telling style of the Melanesian people. “Before revival came up, I wrote a drama about God that mixed the culture with the Word of God. We had a drama group of young people who travelled around Buka area. Around this time, nine people got sick from black magic.  Out of the nine, five died and four were left. “My cousin Salome was one of the four people who didn’t die.  She was brought to the hospital in Buka but she didn’t recover, so she was referred to Arawa General Hospital. She didn’t recover there.  The Indian doctor told her and her husband that he had seen witchcraft in India and knew that this poison came from the witchcraft.  The doctor discharged her and she came home. “They had a ritual ceremony where they asked for the sorcerers to release her by making a sacrifice to free her. She was meant to get better but didn’t improve.  After black magic failed, her brother, the chief, requested for the drama group to come back to our village and pray. “By Sunday morning, my cousin was still sick.  My family brought her to the Lotu (church service).  They prayed for deliverance and healing.  She got healed immediately along with the other three who were still sick.  Five dead.  Four healed.  On that Sunday, many spiritual gifts fell.  Everyone received a spiritual gift – all different kinds of gifts. “Now the group went to the island where Salome and the others got sick.  They were going to heal the island of the witchcraft that had killed the people.  They put their hands into the ground without having to dig and they pulled out the poison.  Their hands went through the ground to the exact spot of the bones or whatever artifacts had been used for the witchcraft. Their eyes were closed but the Holy Spirit led them to these places.”  (As he told me this, he shaped his hand as they had shaped theirs – like a rigid blade extending straight from the arm.) Walking on water “Now things became wild, exciting and interesting.  Supernatural things began to happen.  By the power of the Holy Spirit, my cousin Salome discerned that there was some witchcraft poison on another nearby island (a burial site) that was put there by a sorcerer.  We began to pray.  While we prayed, fifteen people stood with their eyes shut.  Still with their eyes shut, they began walking on the water from our island to the nearby island.  The Holy Spirit led them while they walked.  When they reached the other island, they put their hands into the ground and pulled out small parcels of scraped human bone.  This powder was being used by sorcerers in their witchcraft rituals.  They brought these parcels of scraped bones back to our island, still walking on top of the water with their eyes still shut.  They did not swim. “We prayed over the parcels and threw them away into salt water.  This broke the power of witchcraft.  We don’t know how they did the walking on the water except by the power of God.  Plenty of people saw them walking on the water.  There were plenty of eye witnesses.  The distance between the two islands is one kilometre. “The effect that this had on the island was that we became very excited about God. Many became Christians and worshipped God.  … “For one week, we fasted, prayed and read the Bible. “First we went back to the island where our 15 people had walked. We found more black magic – enough to fill a 10kg bag of rice.  We prayed over it and threw it in the water.  A big flying fox with legs like a man settled on top of the house where I was staying with another pastor.  We could feel the wind from his wings.  We rebuked this evil, black magic.  It was powerful and even those who were praying fell down.  This battle went on for quite a while but the people in our church were skilled in deliverance and intercession and eventually we started to win over this black magic. “Two days later, we visited the island where the school children had died.  We circled the island in a small boat worshipping God.  We were all a little bit afraid.  First people who could discern black magic went ashore.  Then those who could fight black magic went ashore.  Then we all went ashore. “We stood together and worshipped God.  Then we split into two groups, heading around the island in opposite directions.  Just before we joined up, one team stood under a tree and looked up.  They saw a live bird that they knew was part of black magic.  They said, ‘In the name of Jesus come down.’  The bird died and began to fall.  By the time it hit the ground, only the skeleton of the bird was left. “One month before, some plantation workers had been on the island.  A man had sat under that tree to rest.  He took sick, went to hospital and died.  However, after we fought the black magic, it was okay.  Even today, 20 years later, people live there and no one gets sick.  There is good food, good fish and everything grows.  It is no longer a witchcraft island. “These things marked the beginning of the revival.  Demonic spirits were being chased out of our land.” More miracles Albert was a young Christian during the crisis.  He adds:  “I now see, feel and walk on the power of God.  I didn’t know these things when I was a young Christian but I saw it in others.  There were those who were operating on the high voltage power of God.  These were people who would walk through a hail of bullets and not get hit.  I would say that the host of heaven caught some of the bullets for me. “There was one instance in 1993 when I was leading a group of chiefs from up in the mountains to sign a peace agreement.  I was not doing this job of my own accord but because it was my job to do.  I prayed to my God, “The fighting is all around us and I am a Christian.  If You are going to go with me, talk with me tonight, Papa God. I don’t want to lead them through the bullets. “At 2 a.m., my elder son who was three spoke in English.  He did not know English.  He said, ‘Daddy, Daddy, Daddy, you can go.’  He was fast asleep.  Fifteen years later, the memory still brings tears to my eyes and a reverent awe of God.  This was not the time of meetings, conferences, mobile phones or encouragement.  This was a hard time and we only had God. “I woke up in the morning with peace.  That day, 15 of the chiefs started to run back to the mountains.  I told them that God was with us and that not one single man must run away even if there is gunfire.  I told them that, if one runs, then the guns will get us but that if no one runs, we will all be safe. “There was a place called Ambush Corner always maintained by BRA.  They knew where I was taking these chiefs and why.  They didn’t want anyone to sign peace papers.  I was in the front of the line.  The Holy Spirit stopped me and I heard a voice tell me to take the chiefs to one side.  I stopped them and said, ‘We are about to enter Ambush Corner and I am afraid that there are people ready to kill us.  However, last night, I felt the peace of God.  Don’t run but stand strong beside me.’  We walked ahead and the BRA descended upon us.  I said to them, ‘In Jesus’ name, I am a servant of God.’ “They pointed their weapons to the sky and fired them off, then they pointed their guns at us but the guns wouldn’t fire.  The chiefs kept following me saying that the peace must come from God.  The peace we enjoy today in Bougainville is because of that document. “One time, I was holding my son on my shoulders going for a tramp.  We came to a flooded river which was odd because there had been no rain so we took another route.  Later I found out that there was an ambush waiting to kill us.  The unnatural flood changed our direction.” During the late 1980s when war erupted, life was going on in its exotic daily routines in the jungle.  Yet there was one clan leader who decided to stay in his village, 2 kms from the coastline and about 80 kms from Panguna Mine.  Such villages were caught between flying bullets.  Pastor Ezekiel made a home there called Aero Centre.  Here are just a few stories that have been told directly to me some ten years since the guns were laid down. A boy’s story: “During the crisis, PNGDF men entered the little house I lived in with my mother.  I was 12 years old.  They demanded kerosene and food at gunpoint.  My mother was a Christian and so she began to pray.  They held a gun to her head but she said, ‘No’.  Kerosene was more valuable than gold for us.  Without it, we couldn’t run our home.  The soldier pulled the trigger.  The gun didn’t go off.  All this time, I watched my mother.  They pulled the trigger a second time.  The gun didn’t go off.  The soldier went outside our hut, pulled the trigger and it went off.  The gun was loaded and it exploded.  These soldiers realised that God was with my mother.  They quickly ran away.  We kept our kerosene.” By the time that 12 year old boy told me this story, he was a young man, yet the awe of God was still on him.  He had witnessed his mother’s faith in God and he is still walking in the fear of God. Ruth, a vivacious school teacher recalls her experiences of being a woman during the crisis and the revival: “In the time of the crisis, God helped my family in a big way.  We had no money to buy clothes, food and soap.  God showed us how to use coconut and lemon to wash our clothes to make them white as snow.  He showed us how to use coconut oil from our own coconut trees for our lamps.  Before the crisis, we used to buy kerosene for our lamps.  Now there was no money and no kerosene.  Salt was also not available so He showed us how to cook our food in salt water from the ocean, adding grated coconut for our flavours.  Sometimes we would boil the ocean water until all we had left was the powdery salt.  In these ways, God showed me that He loved women in their domestic situation; that even in a crisis He could provide all we needed by looking after our clothes and our bodies. “God also blessed the ground during the crisis.  Food that we hadn’t planted appeared – sweet potato, yam, taro, casava, chinese taro, banana and other fruit.  This didn’t just happen in one place.  It happened all over the island.  In fact, there is now a category of sweet potato called crisis kaukau!”  …

Pastor Ezekiel & Janet

Another leader, Pastor Ezekiel, had been a United Church pastor since his training for the ministry.  He had received the spiritual experience known as the Baptism in the Holy Spirit at the time of his salvation.  … Pastor Ezekiel was told to close down his Bible School.  Because of the crisis, all of the schools on the island had been closed down and he was to comply.  He refused.  He said that it was not his place to close it down.  God had opened it and God would have to shut it.  He was viciously beaten as a result of this decision, and on a number of other occasions.  Over 500 people, including many women, have graduated from his Bible School.  Many are now missionaries in other countries. Another extraordinary side effect of the crisis was the subsistence diet.  Many times I have heard it said that they came out of the crisis 10 years younger than they used to be because all the refined food was taken out of their diet.  They ate from the soil. “ Our bodies got healthy and strong.” Prayer Mountain A Prayer Mountain emerged deep into the crisis years. Its origins were mysterious and its role in the crisis and in the revival was equally other-world. A contributing factor to the glory of God over Bougainville and to the revival has to have been this Prayer Mountain.  In Bougainville and in other parts of the world, it is not uncommon for a geographical site to be set aside as a prayer mountain.  However, when I began to hear stories of this one particular Prayer Mountain, I knew that God had met with this people in a rare manner, not unique, but certainly rare. Pastor Ezekiel’s strength and focus on God encouraged others to become giants in faith also.  David Gagaso is one such giant.  This strong and good looking young man with a soft, melodic voice was the one who received the word from God about this mountain. David made a choice as a young man to live an uncompromising life of faith in Jesus Christ.   He was diligent in his pursuit of spiritual things leading him to a series of miraculous experiences.  Phenomena in the night sky, visions, and voices helped him locate a certain mountain on which he, his brother and friends built a bush house for prayer.  This became known as Prayer Mountain.  … He said, “In that bush house, the presence of God came down.  The place was totally covered and filled with thick fog and smoke.  We could hardly see other people in this little house.  Pastor began using Prayer Mountain, hosting prayer seminars and prayer programs. “We began to see manifestations of God. People began to receive songs and others saw angels.  We were lost in prayer and fasting.  … “In 1999, we replaced the bush house with one that had a tin roof.  At the opening service for that house, I felt the presence of Jesus Christ as we were worshipping.  Everyone was flat on the ground, face down.  Even the musicians were on the ground with their instruments.  It was an awesome incredible experience for me that I will never forget.  We had to stop the whole service because we enjoyed God’s presence so much.  It took us a very long time to come back to the rest of the service.  We could not pray or dance or sing but could only be flat on the ground before the presence of God. “Normally before people set foot on Prayer Mountain, the sky would be clear.  When people entered the prayer house, cloud would cover up the whole place even though there were no other clouds in the sky. “We never slept at Prayer Mountain, but would always come back to the foot of the mountain to sleep.  … David paused and then continued. “Our experience in the crisis produced people who can be involved in missions.  We are not scared about any situation.  We learn language easily; we eat anything or nothing; we sleep anywhere; we need nothing; we carry fire. “I personally believe that God is going to raise up very aggressive missionaries from our island.  One of the things I believe is that the Church should be involved in mission.  Our Church in Bougainville is now reaping what we were planting up there in Prayer Mountain. We prayed for Africa and now we have missionaries there.  Same with Indonesia.  We are becoming the answer to our own prayers.  I myself am about to go to a place that is not safe for Christians.” Jane took up the story.  “Prayer Mountain was where the Spirit of God fell.  Things happened that are foreign to the western mind. “It started when we took Bible School students up to Prayer Mountain for a retreat.  We planned to be there for two weeks, praying and fasting, before sending them out on a ministry trip. “At the time of this two week stay on Prayer Mountain with the students, we were not thinking in terms of a revival.  We were just being obedient to why we believed God had established Prayer Mountain. “Soon, people were lifted up off the ground during worship and prayer.  One girl was lifted up, flew past me and landed outside the building.  Other students went through the wall, breaking it on their flight, landing outside. “We tried to stop them; to quiet them down; to bring them back inside the building.  But there was a fear of God and a fear of the unknown.  We were afraid that if we stopped it, we would be touching something that was God. “One time Ezekiel was up on Prayer Mountain.  On his way back to Aero Centre, he met two ‘white men’ who were glowing.  They asked him where he was going.  He said, ‘Home’ and then passed them.  He turned around.  They were gone. “Another time a group was cleaning the building at the top of Prayer Mountain.  They arrived to find footprints all around the house.  You must understand that this is not a place where anyone lived and those on cleaning duty would have seen anyone leave the house on their way up the mountain.  They knew straight away that these were the footprints of angels.  … Ezekiel’s adds:“Before Prayer Mountain, and into the second year of the crisis, people were singing worship songs to God.  The sound of the singing was heard around the mountains. “When it was time to be in church, people would run to the front of the church, casting themselves down on the smooth rocks that were alongside the front of the church.  There were times when the dirt floor of the church was indented by the banging of heads in repentance and worship. “Then came Prayer Mountain.  We stopped at the bottom of the mountain to confess our sins and if we didn’t do this well enough on the first stop, such conviction would come on us that we would stop again.  Finally we would reach the prayer house at the top of the mountain and the presence of God would come down.  We wouldn’t talk but could only whisper because of the awareness of the Holy Spirit.  The day came, after the building was completed, for its dedication. I put a big ceremony on the doors and then we went inside.  When we were about to sing the first song we found that we couldn’t stand.  We were prostrate on the floor before God.  Prophecy after prophecy came. “We had not expected this.  The prophecies spoke against the war.  In fact, when the Peace-Keeping Forces arrived in Bougainville, God reminded us of the prophecies from that meeting.  What is more, we were praying on Prayer Mountain when they arrived in Bougainville.  … Pastor Ezekiel told me of its final days.  “By 1999, a prophetic message came that we had to leave the mountain.  God began to speak from John 4:21-24.  The message of those verses came to me as, “I am no longer just in that mountain.  Meet Me here as you met Me on the mountain.” “This process of obedience gave us further understanding of the holiness and presence of God.  “We began to question God. “Why are we not experiencing what we experienced before?” “Then God began to give us the understanding that Prayer Mountain was not just for ourselves but was for taking the Gospel to other people.  He spoke to us about mission.  Now we were to plant churches and experience things that used to only happen on Prayer Mountain.  We have done this.  For instance, we now even have missionaries in Africa. “We had to learn about the omnipresence of God.  Some young people went back to Prayer Mountain to try to get back what we had experienced but nothing happened.  It was a time and a season and a place for a specific purpose. “In 2000, we launched Christian Missionary Fellowship in Bougainville.  We are now sending missionaries into PNG and to the rest of world.” More of this story is told in South Pacific Revivals and fully in SONS OF THUNDER

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China’s Next Generation: New China, New Church, New World, by Luis Bush, Brent Fulton & a Christian Worker in China

China title

China’s Next Generation:

New China, New Church, New World

by Luis Bush, Brent Fulton & a Christian Worker in China

 

Conclusion

Someone once said that everything is true somewhere, at some time in China. This statement couldn’t be more true in today’s China. Somewhere in China there are still believers being persecuted for their faith, but for all the people that are being persecuted, many are able to worship freely. In fact, some companies prefer to hire Christians rather than unbelievers because of their integrity and ethics. In one city alone, it is believed that the Christians amount to 10% of the population and many businessmen are strong believers.

In some areas in China there is bitter animosity between the house and registered churches but for each place where there is bitterness there are thousands of house churches that are being allowed to continue. In fact, house church leaders have open discussions with local government officials and are permitted to rent and even purchase office space to hold their meetings. Also, there are cities where both the house and Three Self Churches work together, and some house churches meet in Three Self Churches!

In China there are certain versions of the Bible that are not printed and are not permitted in the country but for all the versions of the Bible that are not printed or permitted here there are several versions that people can freely purchase in bookstores and online to send to their friends. In fact, the Three Self Church has printed millions of Bibles in country and make them available at their bookstores.

It’s a new day for China, for the Church in China and for the World. We thank the Lord for the harvest that was brought in the past, the maturation of the Chinese church and for the economic strides that have made China the second largest economy in the world. However, if all this is to continue China needs to go to the next level of its maturation and reach the next generation, the 4/14ers! Now is the time for the Church of China to come together to preserve the harvest so it will last many more generations.

At the recent Asian Church Leaders Forum, over 100 Chinese church leaders signed a pledge to “commit ourselves to raising up younger leaders of the next generation” and to “pass the vision of evangelization onto the younger generation and proclaim the salvation message of the old rugged cross with creative methods.” We are excited that the church in China has embraced reaching the next generation so that a new chapter in China’s great harvest history can be written.

See Link:  China’s Next Generation

Download Book: China’s Next Generation: New Church, New China, New World (This book is not copyrighted)

 

Kenya Mission

Evangelism in Kiberra, Nairobi, Kenya, Africa's largest slum of one million.

Evangelism in Kibera, Nairobi, Kenya, Africa’s largest slum of one million.

Evangelism, healings, deliverance, bread multiplied in the slum, caring for orphans, churches planted, training church planters.

I met Francis Nyameche, a youth evangelist from Kenya, when he studied for his Bachelor of Ministry degree in Brisbane, graduating in 2000.  Since then I’ve visited him in Kenya a few times.

His father, Samson Nyameche, founded the Believers Fellowship Church in Kisumu, Kenya, with 2000 attending, and established over 30 churches.  He runs an orphanage for 50 children on his family farm.

Frank had a vision of Jesus when he was five, and was powerfully filled with the Spirit as a teenager.  He became the youth pastor in his father’s church and spoke at local markets where thousands were saved and filled with the Spirit.  Frank evangelised in many places in Africa.

Supported by his wife Lindah, Frank began Nairobi Believers Mission (NBM) church in the slums of Kibera where a million people live, jammed together in small mud brick homes with rusty iron roofs.  I’ve had the privilege of teaching leaders and speaking at meetings there.  In spite of poverty and political unrest, their churches continue to grow steadily.

Before the Kibera slum church moved into their corrugated iron shed they met in a community hall.  I taught leaders there, and spoke at their Sunday service with about 30 people.  We gave them real bread for communion, not just symbolic cubes.  The Spirit led me to give them all the bread we had, just a loaf (not five barley buns as the boy had in Scripture).

“Can I take some home to my family?” asked one young man.  That’s a hard question to answer in front of 30 hungry people.

“It’s your bread.  You can take some of your bread home if you want to,” I answered.

Then everyone took a large handful of communion bread, and most put some in their pockets to take home later.  We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us.

After my return to Australia I heard that the bread multiplied, as those who took some home had enough for their families to eat even to two weeks later.  Francis added: “Actually the miracle continued months after we began NBM and were feeding members each Saturday afternoon with tea and bread.  God continued multiplying the food and there was always enough.”

My glimpses of revival in Kenya with Francis in the slums, with his parents in the orphanage and teaching pastors and leaders from over 30 of their churches, reminded me that God uses the weak things of this world to confound the mighty.  People with limited or no resources still see the Kingdom of God come powerfully among them.

Francis is now involved in evangelism and training church planters in the villages of Kenya.  He writes:

By His leading, I am now working with some denominational leaders in Northern Kenya to plant spiritually growing churches in the most unreached places.  Some places with a percentage as high as 98% of the people there yet to hear The Good News of the Gospel.

We are raising African missionaries or trainers who are committed to live in remote villages, teaching pastors and church planters how to fellowship in the love of Christ. We are also encouraging them to reach children for Christ. These Spirit-filled church planters may not be literate, but will be sharing mainly from the “Chronological Bible stories” a publication upon which much of the training centres. The needs in this mission field are great and we constantly pray for focus as we are easily and understandably distracted by the overwhelming lack of basic needs. We expect that as we step out in faith, God will respond in signs and wonders!

My role is to strategise, coordinate and supervise 6 trainers of church planters who will in turn train multiplying church planters for a vast region. In addition to that, I am responsible to raise funds for training material together with meeting and travel costs. God is still leading us into new ways of how to use our time more efficiently for His Kingdom purposes.

Other than that I have plans to move my family into Kisumu rural, a location 40Km South-West of Kisumu town.  With the help of our friends from DIAS (KBC), we have purchased a 10 acre plot of land by the lake,  built a 2km access road, fenced it and planted over 200 trees on it including fruit trees, pine and royal palm trees. We plan to build our home there.  We have a big vision for a facility that will house many activities that the Lord has put into our heart.  We call it the Milele Center.  Milele is Swahili for Eternity. The Milele Center is a new rural development that incorporates a largely self-sustaining home/rescue center, school for children and training center for African missionaries and church planters; for an area that lacks these facilities.

You can connect with Francis on Facebook:
https://www.facebook.com/franknyameche or email him on fnyameche@gmail.com

Francis & Linda Nyameche

Francis & Linda Nyameche

Part of Kiberra slum, Nairobi, Kenya

Part of Kibera slum, Nairobi, Kenya

Praying for leaders in Kenya

Praying for leaders in Kenya

Francis trains church planters

Francis trains church planters

Adapted from Chapter 8 of
Looking to Jesus: Journey into Renewal and Revival
A Looking to Jesus All

And adapted from Journey into Mission, and
Journey into Ministry and Mission

0 0 Jurney M2

0 0 A Journey Mission All

Available as eBooks and print and colour paperbacks

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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Blogs

Renewal Journal

Blogs Contents

General Blogs Index

 

See also Topics Index

Blogs Index 1: Revivals (briefer than Revivals Index)

Blogs Index 2: Mission (international stories)

Blogs Index 3: Devotional (including Testimonies)

Blogs Index 4: Chapters (Blogs from Books)

Blogs Index 5: Images (photos from Books)

 Mama Luka

 This Blogs Index 3: Devotional includes testimonies and Blogs on Prayer and Bible passages.  See also Inspiration on the Top Bar for more.

 

 

Testimonies

Johan van BruggenActs 3 acted out in faith in PNG

 
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cfan1He woke up totally healed

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Mama Luka“Before they call I will answer”
Helen Roseveare in Africa
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02 St ValentineSt Valentine
 
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  Dawkins RobbyGangsters in the Doorway
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Also:
Interrupted by God
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Prayer

 Unite PicGlobal Prayer Resource Network
Join Christians praying at 11:55am daily.

 

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IB prayer passionLet’s Pray
Ideas for studies
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 National Prayer StrategyThe 10 Domains
for prayer and mission
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General Devotional Blogs

10 CommandsGod’s Positive Will
A Christian Perspective on the 10 Commandments
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Easter Friday lambChristian Passover Service

The Last Supper

A retelling of the Lord’s Supper

 

bloodmoons_wallpaperBlood Moons 2014-2015

Passover and Sukkot

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 shopping

Your Smart Phone as a Spiritual Resource

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A You can Publish for FreeYou can Publish for Free:
Share Good News

A small book to help you

Available on Amazon & Kindle
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0 0 Bible birdsShare Good News

Resources for sharing

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E King Size BedGiving ideas

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Links to revival resources

Renewal Journal and Geoff Waugh on Facebook – regular updates

Authors of Renewal Journal articles

Revival Library – revival-library.org

Revival summaries – notes

 

General Blogs Index

Blogs Index 1: Revivals (briefer than the Revivals Index)

Blogs Index 2: Mission (mostly international stories)

Blogs Index 3: Devotional (including Testimonies)

Blogs Index 4: Book Chapters (Blogs from Books)

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Interview with Steven Hill, by Steve Beard

Steven Hill

Steven Hill was the evangelist in Pensacola at Brownsville Assembly of God in Florida, America, where revival has continued from Father’s Day, 18 June 1995 with over 100,000 people making commitments to Christ there. Steve Beard wrote this interview for his internet page.

 

What prepared you for this revival?

 I was saved out of the drug culture. My background has helped me with the soul-winning aspect.

Early in my Christian life, back in 1977, I got around David Wilkerson’s ministry. He had an academy in Texas called Twin Oaks, a two-year leadership academy. Leonard Ravenhill taught on prayer. Nicky Cruz taught evangelism. It was a school where you were held responsible for what you learned. And if you did not learn, they would kick you out.

They would teach us on evangelism and then put us in a van, drive us to the streets of Dallas to a dope party, dump us out and say, “Go into that dope party. We’ll pick you up at four in the morning.” It was just hard-core evangelism. Instead of teaching the Four Spiritual Laws, they’d say, “Get out there, learn from experience.” When we came back, we’d talk about some of the hindrances we’d had, the bad experiences, and what we would change about our approach. Then they’d send us out again. You know very quickly whether you’re called to evangelism.

I graduated from that school, and went into church ministry. Then it was when I took a group of young people to Mexico God called me to the mission field. I went to Argentina, and the very first meeting I went to was a Carlos Annacondia meeting out in the middle of a soccer field. I’d never seen anything like it in my life. I saw fifteen to twenty-thousand people craving God. I mean, going after God.

I had Carlos lay hands on me one night, and I feel that from him came a real evangelistic anointing. I’ve had the evangelism desire all my life, but I watched him – he’s led over two million people to Jesus. At one o’clock in the morning he’s still praying with people. At two o’clock in the morning, he’s still laying hands on people. He’ll go night after night. He’s so common, so loving. All he cares about is that one little boy, that one grandpa, that one uncle that’s coming to Jesus.

I hung around that for seven years, and you absorb it.

How did you end up at Holy Trinity Brompton Anglican Church in London?

I read in Time magazine how God was moving. I had been to London several times, and 1 thought, “I’ve got to see this. I’ve got to see God moving in the Anglican Church because I can’t imagine it.” The article said they were laughing, they were falling, and I had a very critical spirit about it.

I went to the bed and breakfast that we stay at when I’m in London; it’s owned by a Christian couple. I asked them where God was moving, and they said, “It’s in our church.” They went to Holy Trinity Brompton.

I said, “I need to make an appointment with the pastor.”

They said, “Steve, he’s the busiest man in Europe. All of Europe comes here to get prayed for by him.”

I said, “Call him up and ask if he has time to pray for a Texan.” I wanted a little private visit with this guy (Sandy Miller) to see what was going on.

I went there at two o’clock that afternoon and there was a conference going on. I walked into the stately Anglican church in downtown London right by Harrod’s, the richest area of town, and stepped over about 500 bodies, people shaking all over the place. I had seen things like that before, but I’m an evangelist, so I’m after souls. If I can’t see hundreds and hundreds of people getting saved, then I’ll leave.

The Lord spoke to my heart and said, “You don’t need to talk to Sandy Miller. Just have him pray for you.” I walked up to him and said, “My name is Steve.” He says, “Oh my, we have an appointment at three o’clock, but look what’s happened in my church.”

I went up to him, he laid his hands on my head and it was over. I mean, I went down under the power of the Holy Spirit.

How do you channel revival fire?

That’s the most frustrating part to pastors because you can only live so long in this renewal. The first week after this broke out, I spoke a message on how to benefit from a divine refreshing.

  • The first point was get all you can get.
  • The second one was mix vegetables with the honey. Make sure you keep your feet on the ground.
  • And the third one was let your stall get dirty. Where there are no oxen, the stall is clean. Get out there. You’re bubbly, you’re all on fire with the Christians, but let that happen at the workplace.

And that’s what they started to do. And people started pouring in.

What is the relevance of it beginning Father’s Day?

I believe that was just a real special divine appointment. We didn’t really think about that. It was just totally spontaneous. The Father, he showed up on Father’s Day the way he did, and just loved on us. And you know, everybody got back to work. They got back to work in the fields and going after God, because they felt the nearness of the Lord.

What is the most important thing God has taught you through this revival?

What I’m convinced of more than anything else is the urgency of the hour – the urgency of the hour and the necessity of right now.

This is not a coliseum; this is not a secular place. This is night after night sinners are coming to a church. Why? They’re hungry. People are hungry and God has sent the famine. The Bible says in Amos, that God will send the famine. The famine for truth. So he’s going to do his part; we’re the feeding station. We’re the ones with tractor-trailer rigs full of food. We’re laden down with everything these people need but they come into our churches and what do they get? Nothing. They don’t get fed. They need to hear about hell. They need to hear the full gospel. But they don’t get it. God is doing his part, we need to do our part.

How do you keep track of what is taking place at the altar?

We’re seeing a thousand people saved a week, but we are very conservative with the figures. To me, when someone comes up and has backslidden, that’s a salvation. They are a prodigal. They’ve been living in sin. He came back, crawled on his face and he said, “I’m not worthy. I can’t even be under your roof.” And the Father received him. That’s why Charles Finney and Jonathan Edwards preached about backslidden conditions. Our country was back-slidden.

When we give that altar call, there are a lot of people that are saved for the first time. A lot of people that come down that have never known the Lord, but there are also a lot of people that are backsliders and prodigals that are coining back to the Lord.

After they come to the altar, what happens to them? How do you follow up with so many people?

There are a lot of people that are coming from out of state. I had never seen anything like this. We have fathers and mothers bringing their unsaved children from Minnesota. They bring in van loads from Birmingham and have four or five unsaved people in the van to be prayed for healing. They come down here and they get saved, and so we encourage them to get involved in the local church.

We do our very best to link them with people who have brought them, or we tell them about local Methodist churches and Baptist churches. Several pastors have gleaned people from this revival. But its an unusual type of situation because so many people are coining in from other areas that it is literally impossible for us to keep tabs on everybody that is coming. But another beauty of this is that a lot of people who get saved keep coming back because this is not a one week thing. So this is also like a discipleship process.

What do you make of the physical manifestations?

The Lord is welcome in this place to do anything he wants. But there is a balance here. They receive the gospel, they receive the cross, the blood. When the manifestations come, I welcome the manifestations, but I don’t major on the minors.

This last days awakening – mark these words, I’m not a prophet, this is not a prophecy, but this is what is going to happen. This awakening is going to shake this country, the power is going to come down.

I’m also a youth evangelist, and we are dealing with a culture that may not be demon-possessed, but they are possessed by demons. They are consumed with demonic warfare twenty-four hours a day. They have seen the power of Satan at work. You watch any rock concert: the frenzy, the fire, the pull, the enthusiasm that’s there. We talk about our God, and the power of God. We sing, “All Hail the Power of Jesus’ Name,” and they’re going, “Where is it?”

They want to believe, but they see mom and dad are limp, weak, and they respond, “Where is the power? Mom, you’re popping valium and prozac and everything else and you’re talking about the power of God? Give me a break, Momma.” And so they come into this meeting. The punkers come in here. Every age, every kind of person in the world comes into this meeting and they are hit by the power of God. Undeniably swept off their feet by the power of God and by the hundreds they basically say, “What must I do to be saved?”

Does everyone respond so positively?

There will be folks here tonight, who are skeptical and critical – they hate this revival. They don’t want anything to do with it, but they are out there tonight, and they are going to get saved. They are going to fall to the ground under the power of God, they’re going to be back next week with their friends. Why? They’re out here because they’re curious, they’re out here because Aunt Mabel was healed of cancer, they’re here for a million different reasons.

Are you overwhelmed by the historic nature of this revival?

What is phenomenal about this is the fact that when I look upon the people I see all the hunger. They come from the corners of the globe. They don’t come for the beaches. They come for this meeting and yeah, that blows me away. And I’m beginning to see how this could affect the nation. People are attracted to the fire.

John Wesley said it: “I set myself on fire and the people come to watch me bum.”

Reproduced with permission

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Pentecostalism’s Global Language, interview with Walter Hollenweger

 Dr Walter Hollenweger was Professor of Mission at the University of Birmingham.  His books The Pentecostals (1972) and Pentecosalism (1997) are landmark volumes.

It’s not tongues but
a different way of being a Christian

 Why is Pentecostalism so popular? It is now over half a billion strong worldwide, and has been and continues to be the fastest growing Christian movement in the world. It has made inroads not only in third-world regions like Africa and Latin America, but it also continues to attract huge followings in the United States and Europe.

 Walter J. Hollenweger is the leading expert on worldwide Pentecostalism, which he has been studying for more than 40 years. Having grown up in the Pentecostal church, he later became ordained in the Reformed Church of Switzerland. From 1965 to 1971 he was executive secretary of the World Council of Churches, then served as professor of mission at England’s University of Birmingham for 18 years. His seminal book The Pentecostals (Hendrickson, 1972) was recently followed up by Pentecostalism: Origins and Developments Worldwide (Hendrickson, 1997).

What is a Pentecostal?

Worldwide there is so much variety that about all one can say is that a Pentecostal is a Christian who calls himself a Pentecostal. Though Americans tend to focus on the gift of tongues, overall Pentecostals emphasize that God has given several gifts – not just speaking in tongues but also healing and the so-called rational gifts like organization or building a school. Diverse gifts to diverse people. It’s not a strictly theological definition but a phenomenological one.

Why is speaking in tongues the focus in America?

There are many reasons, of course, but one is that American and other middle-class cultures, as in Switzerland, find tongues an extraordinary phenomenon, so these experiences get a lot of attention. In Africa or Mexico, on the other hand, speaking in tongues and healings are not considered extraordinary – they can even be found in some indigenous pagan religions. (Speaking in tongues is not even “supernatural,” as many Pentecostals have found out.) Tongues aren’t even spoken in a lot of third-world Pentecostal churches. Instead, third-world Pentecostals focus on corporate worship, singing together, and Christian education. American Pentecostals don’t seek education as much as an experience of the supernatural.

What have been the key changes in Pentecostalism?

First, more and more young Pentecostals are becoming scholars through reputable universities. It’s true for Pentecostals in Europe, North America, and Latin America. It’s also true for Africa and for Asia.

There are now several hundred young Pentecostal scholars with doctorates, and that, of course, changes the breadth and depth of Pentecostalism. Most of them have maintained their roots in Pentecostalism, so they are now bilingual. They can speak in the university language, in the language of concepts and definitions, but they can also speak in the oral language of Pentecostalism, and I think that is an extremely important part of their success.

Second, this increase in education has led in many places to more ecumenical openness. In the past, nobody wanted to talk to the Pentecostals, and the Pentecostals didn’t want to talk to any of the other churches because they saw them as a lost cause. Now, for instance, there is a worldwide dialogue between Pentecostals and Roman Catholics that has been going on for 20 years. There have also been many contacts with the World Council of Churches, and the latest example is a global dialogue with the Presbyterian churches.

David du Plessis, a pioneer in ecumenism, has been instrumental in both these changes. He went to the Catholics. He went to the World Council of Churches. He went to all the universities. And the fact that he was a reasonable man and also a Pentecostal astonished many people. They thought Pentecostals were all a little crazy and could not think properly. But when they got to know him, they realized that it is possible to speak in tongues and be a critical scholar.

Another change, of course, is the worldwide explosive growth to nearly half a billion adherents.

Why is Pentecostalism so popular?

Some scholars think it has to do with its theology and doctrine. But Pentecostal theology is not homogeneous. Others think it’s because of Pentecostals’ aggressive evangelism. That is partly true because a real Pentecostal is by definition an evangelist, whose faith is as infectious as the flu.

The most important reason is that it is an oral religion. It is not defined by the abstract language that characterizes, for instance, Presbyterians or Catholics. Pentecostalism is communicated in stories, testimonies, and songs. Oral language is a much more global language than that of the universities or church declarations. Oral tradition is flexible and can adapt itself to a variety of circumstances.

Can’t oral tradition drift off into sub-Christian and even heretical beliefs?

Certainly, but overall there is a basic evangelical consensus among Pentecostals. They are similar to the early church in this respect. Early Christians didn’t have a formal, written confession of faith, as Presbyterians and others do today. They had the stories of Jesus. Even Jesus didn’t spell out doctrine; he gave his followers stories of miracles, and taught through proverbs and parables.

The earliest church was united, but not as much through their theology as through the Lord’s Prayer, Paul’s collection for Jerusalem (his theological “enemies”), baptism, and the Eucharist. Their statements of faith were simple, and the simplest was “Jesus is Lord.” It was a very different way of achieving togetherness, and it was achieved through these oral forms.

Ironically, when the ecumenical confessions came later, they did not unite the church. They divided it, as propositional theology always does. But across divided theology, it is possible to pray together, to sing together, and to act together. That’s what Pentecostals do at their best.

Is it fair to say that when you convert to Pentecostalism, you are converting not to a certain theology but to a new experience of faith?

Yes, and that has important evangelistic consequences for Pentecostals.

In many circles, when you become a Christian, you talk about gaining a new understanding of the Lord’s Supper and baptism (they are either more or less sacramental), but other people are not terribly interested in that. When you become a Pentecostal, you talk about how you’ve been healed or your very life has been changed. That’s something Pentecostals talk about over and over, partly because people are interested in hearing that sort of thing.

Pentecostalism today addresses the whole life, including the thinking part. More mainline forms of Christianity address the thinking part first and that often affects the rest of life, but not always.

Yet it seems most Pentecostals are far more right-brained and intuitive than left-brained and rational.

Indeed, the “orality” of Pentecostalism – the singing, the dancing, the speaking in tongues – accents the intuitive. But a mature Pentecostal will try to connect the intuitive and the rational. Always emphasizing the analytical will destroy faith. But only emphasizing the intuitive leads to chaos. A challenge of the Pentecostal movement is to combine rational thinking with its spontaneous emotional side.

This is the challenge for all Christians, really. The rationalist needs the Toronto Blessing and has to be slain in the Spirit to realize that. It sometimes seems silly to me, but you’ll notice that it is rationalists and intellectuals who fall down. People who have a balanced emotional and intuitive life don’t need that. True, some rationalists dance, sing, go walking in the mountains, or play a musical instrument, but then they go back to their science, to rational lives, and the two are not connected.

What most concerns you as you think about Pentecostalism in the coming century?

First, Pentecostalism must confront its tendency to segregate and separate into countless denominations. It’s happening all the time, and it really is a scandal.

The other challenge is common to all Christian churches: What do we do with the ecological threat to the world? What do we do with the threat of hunger and the plight of refugees? It’s a challenge that will hit Pentecostals harder than any other churches because their largest churches are on the poor side of the world. But as Christians, we have a contribution to make — not just in money but in prayer and in developing solutions that politicians cannot.

But Pentecostals are not known for their social activism.

That’s true in some ways, but it is a misconception in others. Many of Martin Luther King’s marchers were black Pentecostals. In Brazil there are many Pentecostals sitting in parliament. And in many third-world countries, Pentecostals are trying to develop new ways of gaining political influence without the game playing we have in the West. In Latin America, for example, they try to work with sectors of the Catholic church to get water or a school or a new street for a poor district. So there are quite a number of places where Pentecostals take up the structural issues, but they do not take them up by founding political parties. They start from the local needs and the local misery people experience every day.

Copyright 1998 by the author of Christianity Today, Inc./Christian History Magazine.

Spring 1998, Vol.XVII, No. 2, Page 42.  Used with permission.

(c) Renewal Journal 13: Ministry, 1998, 2012.
Reproduction is allowed with the copyright included in the text.

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