A Chronicle of Renewal and Revival

A 6 Spirit of JesusA 7 LionTestimonies included in The Lion of Judah (6) The Spirit of Jesus and also in the one volume compiled edition (7) The Lion of Judah

*

Testimonies

Free as an eBook this Weekend
Add it to your free Amazon Cloud and read it from the Cloud or from a download.

History and current experience are full of examples of people being filled with the Spirit of Jesus, the Holy Spirit. Jesus was filled with the Spirit at his baptism. The disciples were at Pentecost. The Samaritans were when Peter and John prayed for them. Paul was when Ananias prayed for him in Damascus. Cornelius and his household were while Peter was preaching. Believers in Ephesus were when Paul prayed for them. It still happens.

Here are some examples from history. Most of these are reproduced here from my books Flashpoints of Revival and Revival Fires.

Nicholas Zinzendorf and the Moravians in Saxony, Germany

No one present could tell exactly what happened on the Wednesday morning of the specially called communion service. The glory of the Lord came upon them so powerfully that they hardly knew if they were on earth or in heaven.   The Spirit of God moved powerfully on those three hundred refugees in Saxony in 1727. One of their historians wrote:

[Church history] “abounds in records of special outpourings of the Holy Ghost, and verily the thirteenth of August, 1727, was a day of the outpouring of the Holy Spirit. We saw the hand of God and his wonders, and we were all under the cloud of our fathers baptized with their Spirit. The Holy Ghost came upon us and in those days great signs and wonders took place in our midst. From that time scarcely a day passed but what we beheld his almighty workings amongst us. A great hunger after the Word of God took possession of us so that we had to have three services every day, at 5.0 and 7.30 a.m. and 9.0 p.m. Every one desired above everything else that the Holy Spirit might have full control. Self‑love and self‑will, as well as all disobedience, disappeared and an overwhelming flood of grace swept us all out into the great ocean of Divine Love.”[i]

John and Charles Wesley and George Whitefield in London, England

John Wesley found strong motivation for evangelism at a conversion experience at the age of 35 while hearing Martin Luther’s Preface to the Epistle to the Romans read at a meeting in Aldersgate Street, London. “About a quarter before nine while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed, I felt I did trust in Christ, Christ alone for salvation, and an assurance was given to me that he had taken away my sins, even mine, and saved me from the law of sin and death.” From then on he resolved “to Promote as far as I am able vital Practical religion and by the grace of God to beget, preserve, and increase the life of God in the souls of men.”

He told how he and others including his brother Charles and George Whitefield with about 60 people were touched by God at a love feast in Fetter Lane, London: “About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground. As soon as we were recovered a little from that awe and amazement at the presence of his majesty, we broke out with one voice, ‘We praise Thee, O God, we acknowledge Thee to be the Lord.’”[ii]

Charles Finney in Adams, North America

Charles Finney (1792-1875) became well known in revivals in the nineteenth century. A keen sportsman and young lawyer, he had a mighty empowering by God’s Spirit on the night of his conversion on Wednesday 10 October 1821. That morning the Holy Spirit convicted him on his way to work. So he spent the morning in the woods near his small town of Adams in New York State, praying. There he surrendered fully to God. He walked to his law office that afternoon profoundly changed and in the afternoon assisted his employer Squire Wright to set up a new office. That night he was filled with the Spirit. He describes that momentous night in his autobiography:

“By evening we had the books and furniture adjusted, and I made a good fire in an open fireplace, hoping to spend the evening alone. Just at dark Squire W‑‑, seeing that everything was adjusted, told me good night and went to his home. I had accompanied him to the door, and as I closed the door and turned around my heart seemed to be liquid within me. All my feelings seemed to rise and flow out and the thought of my heart was, “I want to pour my whole soul out to God.” The rising of my soul was so great that I rushed into the room back of the front office to pray.

“There was no fire and no light in this back room; nevertheless it appeared to me as if it were perfectly light. As I went in and shut the door after me, it seemed to me as if I met the Lord Jesus Christ face to face. It seemed to me that I saw him as I would see any other man. He said nothing, but looked at me in such a manner as to break me right down at his feet. It seemed to me a reality that he stood before me, and I fell down at his feet and poured out my soul to him. I wept aloud like a child and made such confession as I could with my choked words. It seemed to me that I bathed his feet with my tears, and yet I had no distinct impression that I touched him.

“I must have continued in this state for a good while, but my mind was too much absorbed with the interview to remember anything that I said. As soon as my mind became calm enough I returned to the front office and found that the fire I had made of large wood was nearly burned out. But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Spirit. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any memory of ever hearing the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can remember distinctly that it seemed to fan me, like immense wings.

“No words can express the wonderful love that was spread abroad in my heart. I wept aloud with joy and love. I literally bellowed out the unspeakable overflow of my heart. These waves came over me, and over me, and over me, one after another, until I remember crying out, “I shall die if these waves continue to pass over me.” I said, “Lord, I cannot bear any more,” yet I had no fear of death.

That night a member of the church choir which Finney led called in at his office, amazed to find the former sceptic in a “state of loud weeping” and unable to talk to him for some time. That young friend left and soon returned with an elder from the church who was usually serious and rarely laughed. “When he came in,” Finney observed, “I was very much in the state in which I was when the young man went out to call him. He asked me how I felt and I began to tell him. Instead of saying anything he fell into a most spasmodic laughter. It seemed as if it was impossible for him to keep from laughing from the very bottom of his heart.”[iii]

Dwight Lyman Moody in New York, North America

D. L. Moody (1837-1899), converted in 1855, later led powerful evangelistic campaigns in America and England. Two women in his church prayed constantly that he would be filled with the Spirit, and his yearning for God continued to increase. While visiting New York in 1871 to raise funds for churches and orphanages destroyed in the Chicago fire of October that year, in which his home, church sanctuary and the YMCA buildings were destroyed, he had a deep encounter with God. He wrote:

“I was crying all the time God would fill me with his Spirit.   Well, one day in the city of New York ‑ oh, what a day! ‑ I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask him to stay his hand. I went to preaching again. The sermons were not different; I did not present any new truths; and yet hundreds were converted. I would not be placed back where I was before that blessed experience for all the world ‑ it would be as the small dust of the balance.”[iv]

On a visit to Britain he heard Henry Varley say, “The world has yet to see what God will do with a man fully consecrated to him.” He resolved to be that man.

Evan Roberts in Loughor, Wales

Born in Loughor in Glamorgan, between Swansea and Llanelly, Evan Roberts (1878-1951) was an exemplary school pupil. At twelve he began working in the mine with his father. He founded a Sunday school for the children of miners, and decided to become a preacher. Constantly he read the Bible, even in the mine. He published poems in the Cardiff Times under the pseudonym of Bwlchydd, learned shorthand, and taught himself to be a blacksmith. He describes his encounters with the Spirit as follows:

“One Friday evening that spring (1904), as I was praying at my bedside before going to bed, I was taken up into a great expanse – without time or space. It was communion with God. Up to that time I had only had a God who was far off. That evening I was afraid, but that fear has never come back.   I trembled so violently that the bed shook, and my brother was awakened and took hold of me, thinking I was ill.

“After this experience I woke each night about one o’clock in the morning.   It was the more strange, as usually I slept like a log and no noise in my room was enough to wake me. From one o’clock I was taken up into communion with God for about four hours. What it was I cannot tell you, except that it was of God. About five o’clock I was again allowed to sleep until about nine o’clock. I was then taken up again and carried away in the same experience as in the early hours of the morning, until about midday or one o’clock.

“At home they questioned me, and asked why I got up so late … but these things are too holy to speak of. This experience went on for about three months.[v]

He entered the Calvanistic Methodist Academy at Newcasle Emlyn in mid‑September 1904. He was convinced revival would touch all Wales and eventually he led a small band all over the country praying and preaching.

Students from the Academy, including Evan Roberts and his room-mate Sidney Evans, attended the meetings of Presbyterian evangelist, Seth Joshua’s meetings in Blaenannerch. There on Thursday 29 September, Seth Joshua closed the 7am meeting before breakfast crying out in Welsh, “Lord … bend us.” Evan Roberts remembered, “It was the Spirit that put the emphasis for me on ‘Bend us.’ ‘That is what you need,’ said the Spirit to me. And as I went out I prayed, O Lord, bend me.”[vi] During the 9am. meeting, Evan Roberts eventually prayed aloud after others had prayed. He knelt with his arms over the seat in front, bathed in perspiration as he agonised in prayer. He regarded that encounter with the Spirit as crucial in launching him into his revival ministry which began one month later.

Djiniyini Gondarra in Elcho Island, Australia

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

“After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

“I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

“These were some of the words of challenge I gave to those of my beloved brothers and sisters. Gelung, my wife, also shared something of her experience of the power and miracles that she felt deep down in her heart when she was about to die in Darwin Hospital delivering our fourth child. It was God’s power that brought the healing and the wholeness in her body.

“I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

“Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

“Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

“In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.

“Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad. …

“There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

“We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.”[vii]

These testimonies all show how God continues to pour out His Spirit.

Endnotes
[i] John Greenfield, 1927, Power from on High, Christian Literature Crusade (Reprint), p. 14.
[ii] Idle, C ed., 1986, The Journal of John Wesley, Lion, pages 46, 55.
[iii] Helen Wessel, 1977, The Autobiography of Charles Finney. Bethany, pages 20-22.
[iv] W R Moody, 1900, The Life of D. L. Moody, Revell, p. 149.
[v] Walter Hollenweger, 1972, The Pentecostals, Augsburg, pages 179-180.
[vi] Eifion Evans, 1969, The Welsh Revival of 1904, Evangelical Press, page 70.
[vii] Djiniyini Gondarra, 1991, Let My People Go, UCA, pages 14-19; also 1993, Renewal Journal, No. 1.

Share these testimonies to your Facebook, Twitter, Google, Linkedin and Pinterest
to inform and bless others.

Back to The Lion of Judah (6) The Spirit of Jesus
Back to (7) The Lion of Judah
Back to The Lion of Judah series

Comments on: "Testimonies – included in The Lion of Judah (6) The Spirit of Jesus and (7) The Lion of Judah" (2)

  1. […] of the Lord in the Old Testament The Spirit of the Lord in Jesus The Spirit of the Lord in Us Testimonies […]

    Like

  2. […] Selection from (1) The Titles of Jesus: Aslan – The Lion of Judah Selection from (2) The Reign of Jesus: Appendix – China Miracle Selection from (3) The Life of Jesus: Prayer, Crowds and Healing Selection from (4) The Death of Jesus:  The Tree Selection from (5) The Resurrection of Jesus: Biblical accounts Selection from (6) The Spirit of Jesus: Testimonies […]

    Like

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: